Wednesday, May 29, 2019

Eyewitness professor’s account of Fatima’s Miracle of the Sun




 

“Then, suddenly, one heard a clamor, a cry of anguish breaking from all the people.

The sun, whirling wildly, seemed all at once to loosen itself from the firmament and,

blood red, advance threateningly upon the earth as if to crush us with its huge

and fiery weight. The sensation during those moments was truly terrible”.
 

Dr. José Maria de Almeida Garrett
 

 

The Miracle of the Sun

 

An Eyewitness Account by Dr. José Maria de Almeida Garrett, professor at the Faculty of Sciences of Coimbra, Portugal


 

"It must have been 1:30 p.m when there arose, at the exact spot where the children were, a column of smoke, thin, fine and bluish, which extended up to perhaps two meters above their heads, and evaporated at that height. This phenomenon, perfectly visible to the naked eye, lasted for a few seconds.

Not having noted how long it had lasted, I cannot say whether it was more or less than a minute. The smoke dissipated abruptly, and after some time, it came back to occur a second time, then a third time.

 

"The sky, which had been overcast all day, suddenly cleared; the rain stopped and it looked as if the sun were about to fill with light the countryside that the wintery morning had made so gloomy. I was looking at the spot of the apparitions in a serene, if cold, expectation of something happening and with diminishing curiosity because a long time had passed without anything to excite my attention. The sun, a few moments before, had broken through the thick layer of clouds which hid it and now shone clearly and intensely.

 

"Suddenly I heard the uproar of thousands of voices, and I saw the whole multitude spread out in that vast space at my feet...turn their backs to that spot where, until then, all their expectations had been focused, and look at the sun on the other side. I turned around, too, toward the point commanding their gaze and I could see the sun, like a very clear disc, with its sharp edge, which gleamed without hurting the sight. It could not be confused with the sun seen through a fog (there was no fog at that moment), for it was neither veiled nor dim. At Fatima, it kept its light and heat, and stood out clearly in the sky, with a sharp edge, like a large gaming table. The most astonishing thing was to be able to stare at the solar disc for a long time, brilliant with light and heat, without hurting the eyes or damaging the retina. [During this time], the sun's disc did not remain immobile, it had a giddy motion, [but] not like the twinkling of a star in all its brilliance for it spun round upon itself in a mad whirl.

 

"During the solar phenomenon, which I have just described, there were also changes of color in the atmosphere. Looking at the sun, I noticed that everything was becoming darkened. I looked first at the nearest objects and then extended my glance further afield as far as the horizon. I saw everything had assumed an amethyst color. Objects around me, the sky and the atmosphere, were of the same color. Everything both near and far had changed, taking on the color of old yellow damask. People looked as if they were suffering from jaundice and I recall a sensation of amusement at seeing them look so ugly and unattractive. My own hand was the same color.

 

"Then, suddenly, one heard a clamor, a cry of anguish breaking from all the people. The sun, whirling wildly, seemed all at once to loosen itself from the firmament and, blood red, advance threateningly upon the earth as if to crush us with its huge and fiery weight. The sensation during those moments was truly terrible.

 

"All the phenomena which I have described were observed by me in a calm and serene state of mind without any emotional disturbance. It is for others to interpret and explain them. Finally, I must declare that never, before or after October 13 [1917], have I observed similar atmospheric or solar phenomena." ….

 

Professor Almeida Garrett's full account may be found in Novos Documentos de Fatima (Loyala editions, San Paulo, 1984)

 

Thursday, May 9, 2019

Theologians, cardinals defend pope’s theology in wake of heresy charge


Pope Francis attends an ecumenical and interreligious meeting with young people, in Skopje's pastoral center, North Macedonia, Tuesday, May 7, 2019. (Credit: AP Photo/Alessandra Tarantino.)
A week after the release of an open letter accusing Pope Francis of heresy, cardinals and theologians in Rome take up the pontiff's defense.

“Pope Francis is the pope, and when he speaks it’s magisterium,” Italian Cardinal Lorenzo Baldisseri, general secretary of the Synod of Bishops, told Crux after the event.
The symposium, called “Theology and Magisterium in the Church with Pope Francis,” took place May 8 in Rome at the Pontifical Gregorian University to present a new collection of books titled The Theological Seeds of Francis.
The series of 11 books touches on some of the recurring themes, or “seeds”, present throughout Francis’s pontificate from discernment and reform to neo-gnosticim and integration.
Nineteen conservative critics of Francis released an open letter accusing the pontiff of committing heresy and calling on the world’s bishops to censure him and - if necessary - to declare that he is no longer pope.
In a message to the event, Italian Cardinal Gualtiero Bassetti, President of the Italian Episcopal Conference, looked at how Francis’s documents and speeches depict a renewed path for theologians that is rooted in reality.
“The ease with which the texts and documents of Pope Francis can be read must not fool people or lead them to hurried conclusions,” he said.
“His thought is not at all improvised, but the fruit of a deep and lively theological reflection drawn from his experience as a pastor and theologian.”
According to Father Maurizio Gronchi, professor of Christology at the Urbaniana Pontifical University, the impact of Francis’s style could be compared to the 13th century introduction in Italy of the Dolce Stil Nuovo literary style, due to its poetic and emotional charge.
“Francis’s approach is elliptic, and gravitates around two permanent hearts, the heart of man and the heart of the gospel,” Gronchi said.
Citing Francis’s March speech to theologians at the Pontifical Lateran University in Rome, Bassetti said the pope is trying to “teach theologians a style” that draws them away from their ivory towers and into real life.
“I know that one can study by closing himself in academic circles with no air, playing with concepts rather than interpreting life, clutching to formulas but distancing oneself from the real existence of people,” Francis said at the March 26 event calling for “a radical paradigm change” and “a brave cultural revolution.”
According to Bassetti, Francis’s apostolic exhortation on the environment Laudato Si is an example of his pragmatic and concrete approach.
“The pope exhorts and invites theologians humbly but with force to take their duty seriously and begin that journey that Pope Francis himself has already begun,” he said.
The Italian prelate also emphasized the strong connection between the magisterium of Francis and the theological heritage of the Second Vatican Council. Theologians speaking at the symposium agreed that this connection is crucial to understanding this pontificate.
“In this moment, the fundamental thoughts of the Second Vatican Council have a chance to take hold like never before,” said Dario Vitali, director of the Department of Dogmatic Theology at the Gregorian.
While cautioning against those who would like to see in Francis a theologian, Vitali said that his magisterium contains “theological informarions.”
“Some dare to treat this magisterium as if it were an opinion,” he said, pointing the finger at economic and traditionalist lobbies.
Pierangelo Sequeri, one of the curators of the new books and Director of the Pontifical Theological Institute John Paul II, also criticized those who vocally oppose Francis’ pontificate during his speech.
“Those who always repeat the same old song don’t honor the revelation,” he said making an analogy with music, “but those who think that everything you play is music, are greatly mistaken.”
According to Sequeri there is a need for a better formation of theologians capable of interpreting and deepening the knowledge of the Gospel and the understanding of the Catholic faith.
“The world of ecclesiastic chatter is inhabited by weak nobodies who act as if they are Pope Gregory the Great, Thomas Aquinas and Bonaventura,” he added.
Theologians are called to bring new life and enthusiasm to the Church, he continued, which has become “excessively melancholic” and therefore prone to aggression and polarization.








https://cruxnow.com/vatican/2019/05/09/theologians-cardinals-defend-popes-theology-in-wake-of-heresy-charge/