Monday, March 24, 2025

POPE FRANCIS ON THE ANNUNCIATION OF THE LORD

HOMILY OF HIS HOLINESS POPE FRANCIS Vatican Basilica Friday, 25 March 2022 ___________________________ In the Gospel reading for today’s Solemnity, the angel Gabriel speaks three times in addressing the Virgin Mary. The first is when he greets her and says, “Rejoice, full of grace, the Lord is with you” (Lk 1:28). The reason to rejoice, the reason for joy, is revealed in those few words: the Lord is with you. Dear brother, dear sister, today you can hear those words addressed to you. You can make them your own each time you approach God’s forgiveness, for there the Lord tells you, “I am with you”. All too often, we think that Confession is about going to God with dejected looks. Yet it is not so much that we go to the Lord, but that he comes to us, to fill us with his grace, to fill us with his joy. Our confession gives the Father the joy of raising us up once more. It is not so much about our sins as about his forgiveness. Our sins are present but the forgiveness of God is always at the heart of our confession. Think about it: if our sins were at the heart of the sacrament, almost everything would depend on us, on our repentance, our efforts, our resolves. Far from it. The sacrament is about God, who liberates us and puts us back on our feet. Let us recognize once more the primacy of grace and ask for the gift to realize that Reconciliation is not primarily our drawing near to God, but his embrace that enfolds, astonishes and overwhelms us. The Lord enters our home, as he did that of Mary in Nazareth, and brings us unexpected amazement and joy – the joy of forgiveness. Let us first look at things from God’s perspective: then we will rediscover our love for Confession. We need this, for every interior rebirth, every spiritual renewal, starts there, from God’s forgiveness. May we not neglect Reconciliation, but rediscover it as the sacrament of joy. Yes, the sacrament of joy, for our shame for our sins becomes the occasion for an experience of the warm embrace of the Father, the gentle strength of Jesus who heals us, and the “maternal tenderness” of the Holy Spirit. That is the heart of Confession. Dear brothers and sisters, let us go forth and receive forgiveness. And you, dear brother priests who are ministers of God’s forgiveness, offer to those who approach you the joy of this proclamation: Rejoice, the Lord is with you. Please set aside rigidity, obstacles and harshness; may you be doors wide open to mercy! Especially in Confession, we are called to act in the person of the Good Shepherd who takes his sheep into his arms and cradles them. We are called to be channels of grace that pour forth the living water of the Father’s mercy on hearts grown arid. If a priest does not approach Confession with this attitude, it would be better for him to refrain from celebrating the sacrament. A second time the angel speaks to Mary. She was troubled by his greeting, and so he tells her, “Do not be afraid” (v. 30). The first time he says, “The Lord is with you”. Now, the second time, he says “Do not be afraid”. In the Scriptures, whenever God appears to those who receive him, he loves to utter those words: Do not be afraid! He says them to Abraham (cf. Gen 15:1), repeats them to Isaac (cf. Gen 26:24), to Jacob (cf. Gen 46:3) and so on, up to Joseph (cf. Mt 1:20) and Mary. Do not be afraid! In this way, he sends us a clear and comforting message: once our lives are open to God, fear can no longer hold us in thrall. For fear can truly hold us in thrall. You, dear sister, dear brother, if your sins frighten you, if your past worries you, if your wounds do not heal, if your constant failings dishearten you and you seem to have lost hope, please, do not be afraid. God knows your weaknesses and is greater than your mistakes. God is greater than our sins. He asks of you only one thing: that you not hold your frailties and sufferings inside. Bring them to him, lay them before him and, from being reasons for despair, they will become opportunities for resurrection. Do not be afraid! The Lords asks us for our sins. This brings to mind the story of a monk in the desert. He had given everything to God and lived a life of fasting, penance and prayer. The Lord asked for more. “Lord, I gave you everything”, said the monk, “what more is there?” The Lord replied, “Give me yours sins”. Do not be afraid! The Blessed Virgin Mary accompanies us: she cast her own anxiety upon God. The angel’s proclamation gave her good reason to be afraid. He proposed to her something unimaginable and beyond her abilities, something that she could not handle alone: there would be too many difficulties, problems with the Mosaic law, with Joseph, with the citizens of her town and with her people. Yet Mary did not object. Those words – do not be afraid – were sufficient for her; God’s reassurance was enough for her. She clung to him, as we want to do tonight. Yet so often we do the exact opposite. We start from our own certainties and, when we lose them, we turn to God. Our Lady, on the other hand, teaches us to start from God, trusting that in this way everything else will be given to us (cf. Mt 6:33). She invites us to go to the source, to the Lord, who is the ultimate remedy against fear and emptiness in life. There is a lovely phrase written above a confessional here in the Vatican that reminds us of this. It addresses God with these words, “To turn away from you is to fall, to turn back to you is to rise, to abide in you is to have life” (cf. SAINT AUGUSTINE, Soliloquies I, 3). In these days, news reports and scenes of death continue to enter our homes, even as bombs are destroying the homes of many of our defenceless Ukrainian brothers and sisters. The vicious war that has overtaken so many people, and caused suffering to all, has made each of us fearful and anxious. We sense our helplessness and our inadequacy. We need to be told, “Do not be afraid”. Yet human reassurance is not enough. We need the closeness of God and the certainty of his forgiveness, which alone eliminates evil, disarms resentment and restores peace to our hearts. Let us return to God and to his forgiveness. A third time the angel speaks to Mary and says, “The Holy Spirit will come upon you” (Lk 1:35). Again, the first time he says, “The Lord is with you”. The second time his words are, “Do not be afraid”. Now, he says, “The Holy Spirit will come upon you”. That is how God intervenes in history: by giving his very Spirit. For in the things that matter, our own strength is not enough. By ourselves, we cannot succeed in resolving the contradictions of history or even those of our own hearts. We need the wisdom and gentle power of God that is the Holy Spirit. We need the Spirit of love who dispels hatred, soothes bitterness, extinguishes greed and rouses us from indifference. The Spirit gives us concord because he is concord. We need God’s love, for our love is fragile and insufficient. We ask the Lord for many things, but how often we forget to ask him for what is most important and what he desires most to give us: the Holy Spirit, the power to love. Indeed, without love, what can we offer to the world? It has been said that a Christian without love is like a needle that does not sew: it stings, it wounds, and if it fails to sew, weave or patch, then it is useless. I would dare to say that this person is not a Christian. This is why we need to find in God’s forgiveness the power of love: the same Spirit who descended upon Mary. If we want the world to change, then first our hearts must change. For this to happen, let us allow Our Lady to take us by the hand. Let us gaze upon her Immaculate Heart in which God dwelt, “our tainted nature’s solitary boast”. Mary is “full of grace” (v. 28), and thus free from sin. In her, there is no trace of evil and hence, with her, God was able to begin a new story of salvation and peace. There, in her, history took a turn. God changed history by knocking at the door of Mary’s heart. Today, renewed by forgiveness, may we too knock at the door of her immaculate heart. In union with the Bishops and faithful of the world, I desire in a solemn way to bring all that we are presently experiencing to the Immaculate Heart of Mary. I wish to renew to her the consecration of the Church and the whole of humanity, and to consecrate to her in a particular way the Ukrainian people and the Russian people who, with filial affection, venerate her as a Mother. This is no magic formula but a spiritual act. It is an act of complete trust on the part of children who, amid the tribulation of this cruel and senseless war that threatens our world, turn to their Mother. It is like what young children do when they are scared; they turn to their mother for protection. We turn to our Mother, reposing all our fears and pain in her heart and abandoning ourselves to her. It means placing in that pure and undefiled heart, where God is mirrored, the inestimable goods of fraternity and peace, all that we have and are, so that she, the Mother whom the Lord has given us, may protect us and watch over us. Mary then uttered the most beautiful words that the angel could bring back to God: “Let it be to me according to your word” (v. 38). Hers was no passive or resigned acceptance, but a lively desire to obey God, who has “plans for welfare and not for evil” (Jer 29:11). Hers was the most intimate sharing in God’s plan of peace for the world. We consecrate ourselves to Mary in order to enter into this plan, to place ourselves fully at the disposal of God’s plans. After having uttered her “Fiat”, the Mother of God set out on a long journey to the hill country, to visit a relative who was with child (cf. Lk 1:39). She went with haste. I like to think of this image of Our Lady going with haste. She comes with haste to help and take care of us. May she now take our own journey into her hands: may she guide our steps through the steep and arduous paths of fraternity and dialogue, along the way of peace. https://www.vatican.va/content/francesco/en/homilies/2022/documents/20220325_omelia-penitenza.html

Tuesday, March 18, 2025

Angelic salutation: Hail Mary

One day Saint Gertrude had a vision of Our Lord counting gold coins. She summoned the courage to ask Him what He was doing. He answered: ‘I am counting the Hail Marys that you have said; this is the money with which you can pay your way to Heaven’. https://www.motherofallpeoples.com/post/heaven-s-greatest-invitation Saint Louis de Montfort - Heaven’s Greatest Invitation Updated: May 30, 2020 The Angelic Salutation is so heavenly and so beyond us in its depth of meaning that Blessed Alan de la Roche held that no mere creature could ever possibly understand it, and that only Our Lord and Savior Jesus Christ Who was born of the Blessed Virgin Mary can really explain it. Its enormous value is due first of all to Our Lady to whom it was addressed, to the purpose of the Incarnation of the Word for which reason this prayer was brought from heaven, and also to the Archangel Gabriel who was the first ever to say it. The Angelic Salutation is a most concise summary of all that Catholic theology teaches about the Blessed Virgin. It is divided into two parts, that of praise and petition: the first shows all that goes to make up Mary’s greatness and the second all that we need to ask her for and all that we may expect to receive through her goodness. The Most Blessed Trinity revealed the first part of it to us and the latter part was added by Saint Elizabeth who was inspired by the Holy Spirit. Holy Mother Church gave us the conclusion in the year 430 when she condemned the Nestorian heresy at the council of Ephesus and defined that the Blessed Virgin is truly the Mother of God. At this time she ordered us to pray to Our Lady under this glorious title by saying: “Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death.” The greatest event in the whole history of the world was the Incarnation of the Eternal Word by Whom the world was redeemed and peace was restored between God and men. Our Lady was chosen as His instrument for this tremendous event and it was put into effect when she was greeted with the Angelic Salutation. The Archangel Gabriel, one of the leading princes of the heavenly court, was chosen as ambassador to bear these glad tidings. In the Angelic Salutation can be seen the faith and hope of the patriarchs, the prophets and the apostles. Furthermore it gives to martyrs their unswerving constancy and strength, it is the wisdom of the doctors of the Church, the perseverance of holy confessors and the life of all religious (Blessed Alan de la Roche). It is also the new hymn of the law of grace, the joy of angels and men, and the hymn which terrifies devils and puts them to shame. By the Angelic Salutation God became man, a virgin became the Mother of God, the souls of the just were delivered from Limbo, the empty thrones in heaven filled. In addition sin was forgiven, grace was given to us, sick people were made well, the dead were brought back to life, exiles were brought home, and the anger of the Most Blessed Trinity was appeased and men obtained eternal life. Finally, the Angelic Salutation is a rainbow in the heavens, a sign of the mercy and grace which God has given to the world (Blessed Alan da la Roche). The Hail Mary—Beauty Even though there is nothing so great as the majesty of God and nothing so low as man insofar as he is a sinner, Almighty God does not despise our poor prayers. On the contrary, He is pleased when we sing His praises. Saint Gabriel’s greeting to Our Lady is one of the most beautiful hymns which we can possibly sing to the glory of the Most High. “I will sing a new song to you” (Ps. 143:9). This new hymn which David foretold was to be sung at the coming of the Messiah is none other than the Angelic Salutation. There is an old hymn and a new hymn: the first is that which the Jews sang out of gratitude to God for creating them and maintaining them in existence—for delivering them from captivity and leading them safely through the Red Sea—for giving them manna to eat and for all His other blessings. The new hymn is that which Christians sing in thanksgiving for the graces of the Incarnation and the Redemption. As these marvels were brought about by the Angelic Salutation, so also do we repeat the same salutation to thank the Most Blessed Trinity for His immeasurable goodness to us. We praise God the Father because He so loved the world that He gave us His only Son as our Savior. We bless the Son because He deigned to leave heaven and come down upon earth—because he was made man and redeemed us. We glorify the Holy Spirit because He formed Our Lord’s pure Body in Our Lady’s Womb—this Body which was the Victim of our sins. In this spirit of deep thankfulness should we, then, always say the Hail Mary, making acts of faith, hope, love and thanksgiving for the priceless gift of salvation. …. Although this new hymn is in praise of the Mother of God and is sung directly to her, nevertheless it greatly glorifies the Most Blessed Trinity because any homage that we pay Our Lady returns inevitably to God Who is the cause of all her virtues and perfections. When we honor Our Lady: God the Father is glorified because we are honoring the most perfect of His creatures; God the Son is glorified because we are praising His most pure Mother, and God the Holy Spirit is glorified because we are lost in admiration at the graces with which He has filled His Spouse. When we praise and bless Our Lady by saying the Angelic Salutation she always passes on these praises to Almighty God in the same way as she did when she was praised by Saint Elizabeth. The latter blessed her in her most elevated dignity as Mother of God and Our Lady immediately returned these praises to God by her beautiful Magnificat. Just as the Angelic Salutation gives glory to the Blessed Trinity, it is also the very highest praise that we can give Our Lady. One day when Saint Mechtilde was praying and was trying to think of some way in which she could express her love of the Blessed Mother better than she had done before, she fell into ecstasy. Our Lady appeared to her with the Angelic Salutation in flaming letters of gold upon her bosom and said to her: My daughter, I want you to know that no one can please me more than by saying the salutation which the Most Adorable Trinity sent to me and by which He raised me to the dignity of Mother of God. By the word Ave (which is the name Eve, Eva), I learned that in His infinite power God had preserved me from all sin and its attendant misery which the first woman had been subject to. The name Mary which means “lady of light” shows that God has filled me with wisdom and light, like a shining star, to light up heaven and earth. The words full of grace remind me that the Holy Spirit has showered so many graces upon me that I am able to give these graces in abundance to those who ask for them through me as Mediatrix. When people say The Lord is with thee they renew the indescribable joy that was mine when the Eternal Word became incarnate in my womb. When you say to me blessed art thou among women I praise Almighty God’s divine mercy which lifted me to this exalted plane of happiness. And at the words blessed is the fruit of thy womb, Jesus, the whole of heaven rejoices with me to see my Son Jesus Christ adored and glorified for having saved mankind. The Hail Mary—Fruits …. The Hail Mary is a blessed dew that falls from heaven upon the souls of the predestinate. It gives them a marvelous spiritual fertility so that they can grow in all virtues. The more the garden of the soul is watered by this prayer the more enlightened one’s intellect becomes, the more zealous his heart, and the stronger his armor against his spiritual enemies. The Hail Mary is a sharp and flaming shaft which, joined to the Word of God, gives the preacher the strength to pierce, move and convert the most hardened hearts even if he has little or no natural gift for preaching. The Hail Mary—Blessings This heavenly salutation draws down upon us the blessings of Jesus and Mary in abundance, for it is an infallible truth that Jesus and Mary reward in a marvelous way those who glorify them. They repay us a hundredfold for the praises that we give them. “I love them that love me … that I may enrich them that love me and fill their treasures” (Prov. 8:17, 21). Jesus and Mary have always said: “We love those who love us; we enrich them and fill their treasuries to overflowing.” “He who soweth in blessings, shall also reap blessings” (Cor. 9:6). Now, if we say the Hail Mary properly, is not this a way to love, bless and glorify Jesus and Mary? In each Hail Mary we bless both Jesus and Mary: “Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.” By each Hail Mary we give Our Lady the same honor that God gave her when He sent the Archangel Gabriel to greet her for Him. How could anyone possibly think that Jesus and Mary, who often do good to those that curse them, could ever curse those that bless and honor them by the Hail Mary? ….

Tuesday, March 4, 2025

Ash Wednesday provides an ideal opportunity to repent

“In those days John the Baptist came, preaching in the wilderness of Judea and saying, ‘Repent, for the kingdom of heaven has come near’. This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him’”.” Matthew 3:1-3 Today (5th March, 2025) is Ash Wednesday. What is Ash Wednesday? That question is asked, and answered at: https://www.dynamiccatholic.com/lent/ash-wednesday.html?srsltid=AfmBOopjUijbPKBfV2-941XYjz2QeJqG_2PqluhcTVKeS6HnSmb3DnwD What is Ash Wednesday? Ash Wednesday is the first day of Lent—and a wonderful opportunity to make yourself 100% available to God! How available to God are you? 50%? 75%? 96.4%? No matter what your answer, Ash Wednesday is the perfect time to decide that you will spend this Lent increasing that number. On Ash Wednesday, you can get your forehead blessed with ashes at Mass or a prayer service. These ashes are a reminder that we need to repent. Repentance is a powerful invitation. When John the Baptist first appeared in the desert of Judea, this was his message: “Repent, prepare the way of the Lord” (Matthew 3:2). Later, when Jesus began his ministry, he led with this message: “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). But what does it mean for us to repent, here and now, more than two thousand years later? It means the same as it did to the people walking around the dusty pathways in their sandals, trying to inch closer to Jesus as he passed through their town or village. Repent means “to turn back to God.” We all find ourselves needing to turn back to God many times a day, in ways small and large. It is not a matter of guilt and it is not a shameful thing. It is simply that we are a better version of ourselves when we return to his side! When is Ash Wednesday 2025? This year Ash Wednesday is on March 5, 2025. The History of Ashes on Ash Wednesday You might be wondering why we get ashes on our foreheads for Ash Wednesday. Throughout history, ashes have been a powerful outward symbol of interior repentance and spiritual awareness. Here are some examples of ashes in the Bible: • "Therefore I disown what I have said, and repent in dust and ashes." (Job 42:6) • "Daughter of my people, dress in sackcloth, roll in the ashes." (Jeremiah 6:26) • "I turned to the Lord God, to seek help, in prayer and petition, with fasting, sackcloth, and ashes." (Daniel 9:3) • "When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in ashes. Then he had this proclaimed throughout Nineveh: “By decree of the king and his nobles, no man or beast, no cattle or sheep, shall taste anything; they shall not eat, nor shall they drink water. Man and beast alike must be covered with sackcloth and call loudly to God; they all must turn from their evil way and from the violence of their hands." (Jonah 3: 6-8) The Early Christians used ashes to show repentance as well, but not just on Ash Wednesday! After going to confession, it was common for the priest to give the person ashes on their forehead. Catholics have been receiving ashes on Ash Wednesday since the time of St. Gregory the Great. In 1091, Pope Urban II encouraged the entire Church to use ashes on Ash Wednesday. If you want to get blessed with ashes this Ash Wednesday, be sure to check with your local parish. Most churches celebrate Mass or have a prayer service on Ash Wednesday, and all are welcome to attend and be blessed with ashes. Sign up for this year’s Is Ash Wednesday a Holy Day of Obligation? Contrary to popular belief, Ash Wednesday is not a Holy Day of Obligation. Even though you’re not required to attend Mass, Ash Wednesday is a wonderful opportunity to rearrange your priorities and feed your soul before one of the most important seasons of the entire year! Can you eat meat on Ash Wednesday? No. Unless you have a medical exemption, Ash Wednesday is a day of Abstinence for Catholics. Avoiding meat can be difficult, but it’s a powerful way to be disciplined about your priorities. When you make little sacrifices a part of your everyday spirituality, amazing things happen! For example, suppose you have a craving for a Coke, but you have a glass of water instead. It is the smallest thing. Nobody notices. And yet, by this simple action you strengthen your willpower and become an even better-version-of-yourself. Or, say your soup tastes a little dull. You could add salt and pepper, but you don’t. It’s a little thing. It’s nothing. But by saying no to yourself in small ways, it makes you even freer to say yes to the things that truly matter. If you want to grow in strength this Lent, there’s one simple thing you can do: Try to never leave a meal table without practicing some form of sacrifice. It is these tiny acts that will strengthen your will for the great moments of decision that are a part of each of our lives! What are the fasting rules for Ash Wednesday? The Church requires all Catholics from ages 14-59 to fast on Ash Wednesday. As long as you are in good health, this means that you should only eat one full meal, plus two smaller meals that do not equal a full meal. Ash Wednesday is also a day where Catholics avoid eating meat. There is great wisdom in the Christian practice of fasting—even though its benefits are largely forgotten! Fasting is a spiritual exercise, and as such is primarily an action of the inner life. Authentic fasting draws us nearer to God and opens our hearts to receive his many gifts. Fasting is also a sharp reminder that there are more important things in life than food. Authentic Christian fasting helps to release us from our attachments to the things of this world. It is often these worldly attachments that prevent us from becoming the-best-version-of-ourselves. Fasting also serves as a reminder that everything in this world is passing and thus encourages us to consider life beyond death. Go without food for several hours and you quickly realize how truly weak, fragile, and dependent we are. This knowledge of self strips away arrogance and fosters a loving acknowledgment of our utter dependence on God. Ash Wednesday is a powerful day to rediscover the power of fasting in your life! Make It Personal Ash Wednesday is the perfect time to decide if you want to have the kind of Lent that’s easy to forget…or the kind that changes your life. Do you want a renewed commitment to prayer? More discipline in a specific area of your life? A stronger marriage? More peace? This Ash Wednesday, set aside 15 minutes to set your intentions for the season of Lent!

Wednesday, February 12, 2025

Pope Francis uses Good Samaritan to expose J. D. Vance’s Ordo Amoris

Colourful is a word that well describes many aspects of Vice-President J. D. Vance’s Appalachian Kentucky background and his later upbringing in Middletown Ohio. Particularly his forceful grandmother, “Mamaw”, Bonnie, who cursed incessantly and unapologetically: “She was not your typical grandmother. She had a foul mouth. Because of this, my little sister and I once tried to make Mamaw adhere to a curse jar. Twenty-five cents for every bad word. It sat on the windowsill in our kitchen. One afternoon while she was babysitting the two of us, she pulled out her checkbook and wrote a blank check”. Mamaw then looked at her grandchildren and said, “Now I can say whatever the (expletive) I want. I’ll fill out the amount later.” On July 17, Sen. Vance spoke about his grandmother during a speech at the Republican National Convention, noting that at the time of her death, the 72-year-old had an ample supply of firearms. “My Mamaw died shortly before I left for Iraq in 2005,” he said per PBS News. “And when we went through her things, we found 19 loaded handguns. Now, the thing is, they were stashed all over her house. Under her bed, in her closet, in the silverware drawer. We wondered what was going on, and it occurred to us that, towards the end of her life, Mamaw couldn’t get around so well. And so, this frail old woman made sure that no matter where she was, she was within arm’s length of whatever she needed to protect her family.” J.D. Vance wrote a book about those times, Hillbilly Elegy, which has become a movie. As far as J. D. Vance is concerned the American Civil War is still ongoing and he is on the side of the South. "American history is a constant war between Northern Yankees and Southern Bourbons, where whichever side the hillbillies are on, wins," Vance said." J. R. R. Tolkien has also had a huge impact upon Vance’s personal Weltanschauung: https://www.politico.com/news/magazine/2024/07/19/lord-of-the-rings-jd-vance-00169372 “Vance himself has pointed to Tolkien’s high fantasy epics as a window into understanding his worldview. In an archived episode of the defunct “Grounded” podcast from 2021 that no longer shows up in podcast feeds, Rep. Jim Banks of Indiana, who sat next to Vance in Trump’s friends and family box at the convention Tuesday evening, asked Vance to name his favorite author. “I would have to say Tolkien,” Vance said. “I’m a big Lord of the Rings guy, and I think, not realizing it at the time, but a lot of my conservative worldview was influenced by Tolkien growing up.” He added of Tolkien’s colleague: “Big fan of C.S. Lewis — really sort of like that era of English writers. I think they were really interesting. They were grappling, in part because of World War II, with just very big problems”.” Recently Pope Francis has been highly critical of J.D. Vance’s localised view of charity, especially in relation to the US’s mass deportations. https://www.ncronline.org/vatican/vatican-0news/pope-decries-major-crisis-trumps-mass-deportation-plans-rejects-vances?utm_source=NCR+List&utm_campaign=26f53cf579- Pope Francis has written a sweeping letter to the U.S. bishops decrying the "major crisis" triggered by President Donald Trump's mass deportation plans and explicitly rejecting Vice President JD Vance's attempts to use Catholic theology to justify the administration's immigration crackdown. "The act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness," reads the pope's Feb. 11 letter. Since taking office on Jan. 20, the Republican president has taken more than 20 executive actions aimed at overhauling the U.S. immigration system, including plans to ratchet up the deportations of undocumented migrants and halt the processing of asylum seekers. The pope's letter, published by the Vatican in both English and Spanish, offered his solidarity with U.S. bishops who are engaged in migration advocacy and draws a parallel between Jesus' own experience as a migrant and the current geopolitical situation. "Jesus Christ … did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own," writes Francis. While the letter acknowledges the right of every country to enact necessary policies to defend itself and promote public safety, the pope said that all laws must be enacted "in the light of the dignity of the person and his or her fundamental rights, not vice versa." The pontiff also goes on to clearly reject efforts to characterize the migrants as criminals, a frequent rhetorical device used by Trump administration officials. "The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality," the pope writes. Soon after Trump took office, Vice President JD Vance — a recent convert to Roman Catholicism — attempted to defend the administration's migration crackdown by appealing to St. Thomas Aquinas' concept of ordo amoris. "Just google 'ordo amoris,' " Vance posted on social media on Jan. 30 in response to criticism he received following a Fox News interview. During that interview, Vance said: "You love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country. And then after that, you can focus and prioritize the rest of the world." "The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality." — Pope Francis Lettera del Santo Padre ai Vescovi degli Stati Uniti d’America.pdf While not mentioning Vance directly by name, Francis used his Feb. 11 letter to directly reject that interpretation of Catholic theology. "The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the 'Good Samaritan,' that is, by meditating on the love that builds a fraternity open to all, without exception," wrote the pope. Since his election in 2013, Francis has become one of the world's most vocal champions of migrants. His latest letter, however, marks a rare moment when the pontiff has directly waded into a country's policy debates. In the letter, however, he states that this is a "decisive moment in history" that requires reaffirming "not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person." "What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly," the pope warned. In a brief post on social media, the U.S. bishops' conference shared the pope's letter with its online followers. "We are grateful for the support, moral encouragement, and prayers of the Holy Father, to the Bishops in affirmation of their work upholding the God-given dignity of the human person," read the statement.

Pope says definite No to mass deportations

“What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly”. Pope Francis Naomi LaChance writes: 'God bless this Pope': Critics cheer Vatican's new admonishment of Trump and Vance 'God bless this Pope': Critics cheer Vatican's new admonishment of Trump and Vance Pope Francis harshly criticized the Trump administration for its mass deportation of migrants in a public letter to U.S. bishops published Tuesday. In it he argues that the administration's treatment of migrants goes against church social doctrine and says that a policy built on force “will end badly.” “The act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness,” the Pope writes. The letter comes after Vice President JD Vance, a Catholic convert, called on theology to legitimize a crackdown on migrants. “You love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country,” Vance said on Fox News. “Then after that, you can focus and prioritize the rest of the world.” “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups,” the first Latin American Pope writes. “The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan,’ that is, by meditating on the love that builds a fraternity open to all, without exception.” “God bless this Pope,” Mehdi Hasan, editor in chief of Zeteo, posted on X. “When you get your Catholic teaching so wrong the Pope himself has to issue a correction,” Mollie Wilson O’Reilly, editor at large for Commonweal Magazine, posted on Bluesky. She added: “I'm being glib, but this is truly beautiful,and clarifying.” “The Pope's letter today takes aim at every single absurd theological claim by JD Vance and his allies in conservative Catholicism (and the Catholic electorate) but he also defends the chief target of Trumpism -- the rule of law -- in a way few seem able to articulate,” David Gibson, director of the center for religion and culture at Fordham University, posted on X. Gibson pointed to a portion of the letter: “This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized,” the Pope writes. “The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable. This does not impede the development of a policy that regulates orderly and legal migration. However, this development cannot come about through the privilege of some and the sacrifice of others. What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly” he adds. The Pope also references Pope Pius XII, who wrote what Pope Francis calls the “Magna Carta” of how the Church thinks of immigration. “The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands,” Pope Pius XII writes. “This is the Pope also directly countering misinformation about the Catholic faith that is being expounded by the Catholic vice president,” Gibson told The Associated Press. “And it is the Pope supporting the Bishops as well."

Wednesday, February 5, 2025

Jesus continues to heal the sick

by Damien F. Mackey ‘Go back and report to John [the Baptist] what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me’. Matthew 11:4-6 With these words, based on his miraculous actions, Jesus confirmed to the imprisoned John the Baptist, on behalf of John’s disciples, that He was indeed ‘the One who was to come’, the Messiah. And his healing work has not ceased to this day. With a new miracle (the 71st) now recorded at Lourdes, and with the feast of Our Lady of Lourdes occurring next week, 11th February (2025), I have decided to up-date this article. Caroline De Sury writes: https://www.americamagazine.org/faith/2024/12/10/lourdes-confirms-first-miracle-english-speaker-249449 Lourdes confirms 71st miracle—and the first for an English speaker Caroline De Sury — OSV News December 10, 2024 PARIS (OSV News) -- The list of miracles that have taken place at the French Marian shrine in Lourdes now includes, for the first time, an English-speaking soldier-patient. Archbishop Malcolm McMahon of Liverpool, a seaside British city, officially announced on Dec. 8 that the 71st miracle had been granted to a British soldier, wounded during World War I. John Traynor, a soldier in the Royal Navy, was hit by machine-gun fire in 1915 in present-day Turkey. He was cured at Lourdes during a pilgrimage for his diocese in 1923. “This is a very special case, since we simply searched the archives for the result of investigative work that had been carried out almost 100 years ago,” Fra’ Alessandro de Franciscis, the doctor in charge of the Lourdes Sanctuary’s Office of Medical Observations since 2009, told OSV News. “In reality, this healing had already been officially recognized at Lourdes in 1926,” the medical professional, who is also grand hospitaller of the Sovereign Order of Malta, said. [Millions of pilgrims travel to Lourdes each year. What made it such an important symbol of hope and healing?] According to details provided by the sanctuary, Traynor had undergone numerous surgical operations after his injuries, but to no avail. He had lost the use of his right arm and suffered from severe epileptic seizures. Attempts at medical treatment had resulted in partial paralysis of his legs. “He was living on a war pension,” de Franciscis said, “but in July 1923, he went to Lourdes on the occasion of the first pilgrimage of the Archdiocese of Liverpool, and he was cured on the third day, immediately, instantly, after being immersed in the sanctuary’s pools.” St. Bernadette Soubirous witnessed 18 Marian apparitions beginning on Feb. 11, 1858, and people of her time witnessed the first physical and spiritual healing miracles after visiting the shrine or drinking or washing in the spring Our Lady pointed Bernadette to in an apparition. To date, dozens of miracles have been confirmed by the special medical commission permanently working at the shrine, which de Franciscis leads. “When he returned home to the U.K., he was examined by the doctors,” the doctor said. “They were amazed.” “I would point out that his recovery was complete,” de Franciscis added. “Previously, he was almost paralyzed in his legs, and out of condition to have children. But after his recovery, he and his wife had several children,” he stressed. “Three doctors who were with him on the pilgrimage encouraged him to return to Lourdes to testify to his healing,” the head of Lourdes’ medical office recounted. “That is what he did in July 1926. The collegial investigation took place in Lourdes, according to the usual procedures. The conclusion was that this cure was truly inexplicable.” Everything was properly noted by the predecessors of doctors now working in Lourdes. “The sanctuary’s newspaper published in full, at the time, the minutes of the Office of Medical Observations doctors’ meeting, with the testimonies from the English doctors who had examined John Traynor before and after this cure.” Because of post-war turbulence in Europe, communications between Lourdes and Liverpool regarding conclusions of the inquiry were never forwarded to the Archbishop of Liverpool. “But this was the post-war era, and there were still organizational and communication dysfunctions at the shrine. ... In general, the healings recognized by the sanctuary in the 1920s and 1930s were most often not made public until the 1950s,” the lead Lourdes doctor said. “After his recovery, John Traynor became a member of the Hospitalité of Lourdes, where he went every year,” de Franciscis said, referring to the religious confraternity under the spiritual authority of the bishop of Tarbes and Lourdes, which is active in Lourdes during the main pilgrimage season, providing people to welcome pilgrims at … the sanctuary’s baths. “He was strong and healthy, and to English and Irish Catholics, it was obvious that there had been a miracle. But the official documents attesting to his recovery in Lourdes, before and after the miracle, were forgotten,” the doctor told OSV News. “On the occasion of the centenary of this first pilgrimage to Lourdes by the Archdiocese of Liverpool, we turned our attention back to his case,” de Franciscis explained. “We undertook a search of the archives, and found the documents. They prove beyond doubt that the Lourdes Bureau had made a definitive judgment on the unexplained nature of this cure. They are clear and unambiguous.” In recent months, Bishop Jean-Marc Micas of Tarbes and Lourdes, was able to forward a complete dossier to the Archdiocese of Liverpool, which led its archbishop to recognize the healing as a miracle, the doctor confirmed. Traynor, who died in 1943, is therefore the 71st recognized miraculous cure from Lourdes. The 70th person miraculously cured is still alive, de Franciscis said. She is a French woman religious, Sister Bernadette Moriau, now over 85. Her miraculous cure was recognized in 2018, after 10 years of investigation. "And John Traynor is the first case of healing of an English-speaking patient," de Franciscis said. "Most of the miracles are French. There are Italians too, a Belgian and a German. But there were not any English speakers yet." "I am personally sensitive to this," the doctor concluded with a smile. "I myself am Italian, born in Naples, but of an American mother, from Connecticut!" And we read in the article, “Is there a God?”, of the scientifically inexplicable healings there: http://www.is-there-a-god.info/life/lourdes/ Healings at Lourdes This page in brief Apparent divine healings are a challenge to our natural way of thinking. Are the stories true? Is the evidence reliable? Are the explanations we are given true? Do they prove God exists and heals, or is that only for the gullible? This is a brief summary of the apparent miracles at Lourdes, how they have been investigated and the conclusions of a medical commission, which found many apparent miracles had insufficient evidence to justify acceptance, but a small number seem to have no other explanation. A world-famous place of healing Lourdes is a village in southern France, close to the Pyrenees mountains and the Spanish border. Many healing miracles are reputed to have occurred there since 1858, when a 14 year old girl claimed to have ‘seen’ a beautiful lady that Roman Catholics believe was the mother of Jesus. Of the estimated 200 million people who have sought a cure there, millions claim to have been healed. Where possible, people claiming healing are examined on the spot by a medical bureau, and the information is reviewed by an international commission of medical specialists, independent of the Catholic Church and including sceptics. To be regarded as authentic, claims have to satisfy four requirements: • the illness and cure was well documented, • the illness was serious and was unable to be effectively treated, • the symptoms disappeared within hours, and • the healing lasted for sufficient time to ensure the ‘cure’ was not just a temporary remission (e.g. in the case of leukemia, 10 years is required). The miracles Most claims lack sufficient evidence to be verified, but 68 miracles have passed this stringent checking and have been proclaimed as authentic, while several thousand other remarkable cures have been documented. Some examples of claimed healings include: • Margerie Paulette, 22 years old, cured of tubercular meningitis in 1929. • Mademoiselle Dulot, cured of stomach and liver cancer in 1925. • Louise Jamain, cured in 1937 of tubercular peritonitis. • Jeanne Fretel, cured in 1949 of tubercular peritonitis. • Rose Martin, cured of cancer of the uterus in 1947. • Vittorio Micheli, cured of a malignant tumour of the hip in 1963. • Serge Francois, cured of a herniated disc in 2002. The stories of a few other ‘approved miracles’ are outlined below at Some stories. Doubts and questions These miracles which have passed the medical commission’s strict criteria are apparently sufficiently well documented to meet any reasonable requirement for evidence. If we are willing to be convinced by evidence, then the evidence is there that in each of these cases, something very unusual happened. Many atheists and rationalists are quite sure that miracles cannot occur, and thus may not be willing or able to be convinced by any evidence. Therefore they probably will not be convinced here, and will look for natural explanations or, despite the evidence, question the truth of the stories. Protestant christians may also be sceptical that God would heal via the Virgin Mary, and in a place where they may believe superstition is prevalent. But again, how can they explain the evidence? Some stories Jean-Pierre Bely Jean-Pierre Bely was paralysed with multiple sclerosis, and was classified by the French health system as a total invalid when he went to Lourdes in 1987. He received ‘the anointing of the sick’, and when he returned home he was able to walk. Subsequently, virtually all traces of the illness disappeared. Patrick Fontanaud, an agnostic physician who looked after Bely, said there is no scientific explanation for what occurred. Gabriel Gargam Gabriel Gargam was severely injured in a railway accident in 1900, in which he was almost crushed to death and was paralysed from the waist down by a crushed spine. A court ordered the railway to pay him compensation because he was a human wreck who would henceforth need at least two persons to care for him. His condition continued to deteriorate. He was not a religious person, but his mother persuaded him to go on pilgrimage to Lourdes, very weak, fed via a tube and lapsing into unconsciousness. But at Lourdes his paralysis disappeared and he was able to walk, although still very thin and weak. Within a short time, he was eating normally, able to resume work and he lived to 83. Serge Perrin Serge Perrin began to suffer neurological problems in 1964 at age 35, and was subsequently diagnosed with thrombosis in the left carotid artery, for which surgery was nor recommended. He visited Lourdes in 1969 as his condition worsened, but there was no improvement. His deterioration continued until 1970, when he was almost blind and unable to care for himself alone. At his wife’s insistence, he visited Lourdes as second time and received the anointing of the sick. By that afternoon, he could walk without the aid of a walking stick and could see without using spectacles. He returned home, fully cured, as was confirmed by a serious of medical tests. References o Wikipedia on Lourdes and Our Lady of Lourdes. o A description of all 68 approved miracles at Lourdes in The Miracle Hunter. o A Protestant Looks at Lourdes. o Scientific Evidence of Miracles at Lourdes in Doxa.

Wednesday, January 29, 2025

Forgetting God, the works of the Lord, the holocaust

by Damien F. Mackey “Towards the end of his life [Primo Levi] was beginning to worry about precisely what Alastair writes about: that memories would fade and the horror of the holocaust – the greatest evil ever inflicted on man by man – might fade as well”. Fraser Nelson Forgetting the major lessons of history can have dire consequences for humanity. Hence the wise among the Hebrews were forever reminding their people: “Do not forget the works of the Lord!” “That they might not forget the works of God” (3) "That they might not forget the works of God" For instance, according to Psalm 77:11-15 (Douay) /Psalm 78: And they forgot his benefits, and his wonders that he had shewn them. Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis. He divided the sea and brought them through: and he made the waters to stand as in a vessel. And he conducted them with a cloud by day: and all the night with a light of fire. He struck the rock in the wilderness: and gave them to drink, as out of the great deep. A modern prophet had bemoaned the consequences of such forgetting: “Men have forgotten God; that’s why all this has happened”: Solzhenitsyn (3) "Men have forgotten God; that’s why all this has happened": Solzhenitsyn Although Aleksandr Solzhenitsyn here was thinking essentially about his own Russia, what he said has applications for the whole world. War, torture, starvation, death camps. “… orchestrated famines, deportations, civil wars, terror campaigns, forced labor, concentration camps, and mass killings” (see below). “Men have forgotten God; that’s why all this has happened” Fittingly, on the 80th anniversary of the liberation of Auschwitz, a Marist priest in Sydney told of one Primo Levi, himself a prisoner, who had feared that the holocaust, in time, would be forgotten. The priest urged the congregation to obtain a copy of Primo Levi’s book, The Drowned and the Saved: On a far lighter note, the same Marist priest had told a joke. An Italian lady had approached him and told him: ‘You look like Padre Pio’. He replied to her: ‘I look like Padre Pio because I am Padre Pio’. ‘Noooo’, she said. ‘Padre Pio very holy’. Remembering what the priest had said bout Primo Levi, I looked him up on the Internet and found this article by Fraser Nelson (Times and Spectator): https://www.spectator.co.uk/article/why-primo-levi-s-warning-about-the-young-forgetting-the-holocaust-resonates-now/ Fraser Nelson Why Primo Levi’s warning about the young forgetting the holocaust resonates now • 30 March 2018, 12:00am One of the most thought-provoking pieces in The Spectator this week is from Alastair Thomas on why his generation don’t get so upset about anti-Semitism. He explains the phenomenon and offers an explanation: the years have passed, the memories of the holocaust have dimmed. It’s no longer the experience of someone’s grandparents’ generation, but further back. Since then, there are more recent memories: of the Israeli Defence Force and Gaza. The conflation between Jews, Israel and Zionism has restored the idea of the Jews as being suspiciously powerful – the oppressors rather than the oppressed. This certainly stands to reason. Memories of the holocaust were kept alive for my generation by films like Schindler’s List. But there are few left to tell the story first hand. Reading Alastair’s essay made me think of a book I read years ago: The Drowned and the Saved, by Primo Levi, who was arrested for being a member of the Italian anti-fascist front and sent to Auschwitz. Towards the end of his life he was beginning to worry about precisely what Alastair writes about: that memories would fade and the horror of the holocaust – the greatest evil ever inflicted on man by man – might fade as well. When I first read it, I thought he was wrong: that the holocaust was taught in schools world over and films like Schindler’s List would keep the nightmare vivid for new generations. But perhaps he was right after all. That film is now a quarter-century old. A new generation will have new reference points. …. Levi’s writing is incredibly vivid, yet hard to track down in the digital era: The Drowned and the Saved, even If Not Now, When? are not on Kindle, not Googleable. So we have posted an extract from the book on Coffee House (here) to give a taste. For those who haven’t come across his writing before, you can find it all here, many for under £1. It’s dangerous, he says, to think that the evil of the holocaust sprang from the blackness of Nazi hearts and died with Hitler. It had all-too-human beginnings, and one of them was the general idea that the Jews are suspect, which can come back anytime, anywhere. At church services world over this afternoon, Christians will be saying the Good Friday prayer for the Jews. There’s plenty to think about after a week where Jewish leaders were driven to protest in parliament. But this is about more than Corbyn, or the recent attacks in France: there’s a general sense that anti-Semitism is back – partly because it doesn’t appal a young generation and the scenario that Primo Levi described is now coming to pass. https://en.wikipedia.org/wiki/Holocaust_theology#:~:text=The%20well%2Dknown%20Lithuanian%20Jewish,religious%20observance%20for%20the%20enlightenment. “The well-known Lithuanian Jewish leader, Rabbi Elazar Shach taught that the Holocaust was a divine punishment for the sins of the Jewish people, and for the abandoning of religious observance for the enlightenment”. This is getting to the crux of the matter, not just for Jews, but for Russians, Germans, and indeed for the whole world. Our Lady’s Prophecy Fulfilled: Spreading Errors of Russia …. Our Lady of Fatima warned that if mankind did not stop offending God, and if her messages were not heeded, a worse war was yet to come. To prevent the evil of World War II, Our Lady requested both the Communion of Reparation on Five First Saturdays, as well as the consecration of Russia to her Immaculate Heart. As we have seen, the request was not heeded in time. World War II erupted, and the errors of Russia were spread throughout the world. ________________________________________ Our Lady appeared to the three children in Fatima eight days after Pope Benedict XV’s piercing cry for her intercession for an end to the war. Yet that was not the only providential reason for Our Lady’s appearance to the three children at that specific time. Something dangerous was also happening in Russia which would have a devastating impact on the world. The Russian Revolutions Russia suffered greatly from the negative effects of World War I. The high number of casualties, combined with economic stagnation and food shortages, caused the people to grow angry, restless, and critical of the country’s governance. This national instability culminated in the overthrow of the one thousand year-old Christian monarchy, and the execution of the Russian Tsar and the ruling Romanov dynasty. This revolution occurred in February 1917 (March on the Gregorian calendar), and a provisional government was established in its place. Seeing the Russian monarchy toppled, Vladimir Lenin, who had previously been exiled from Russia due to his revolutionary political agitations, saw his opportunity to return and once again involve himself with the nation’s politics. Lenin was fully committed to the economic, social, and atheistic philosophy of Marxism and sought to implement it in Russia. He banded with other leftist political revolutionaries to form the Bolshevik party, and he became its leader. The discontent about the ongoing war and the instability under the provencial government allowed the Bolsheviks to quickly rise to power, and they seized control of Russia during the infamous October Revolution (November on the Gregorian Calendar). Lenin became the head of Russia, and the Bolsheviks became the Communist Party. This was the keystone event that led to the founding of the Soviet Union. The country once called “Holy Russia” by her people, a land rich in faith and tradition, was overthrown. Our Lady was appearing in Fatima during this critical period in Russia’s—and by extension, Europe’s—history; the first and last of her apparitions corresponded closely with the first and second Russian revolutions in March and November of 1917. The Persecution Of The Church And The Family Essential to the realization of Lenin’s goal to implement his Marxist ideals and transform Russia into a communist country was to eliminate the influence of Christianity, especially the Russian Orthodox church. The following year, Russia implemented the law of separation of Church and State, “In order to ensure genuine freedom of conscience for the working people,” that is, freedom from the moral restraints that religion brings. The law of separation of Church and State was, in effect, a law imposing State atheism. Although religion was not officially banned, its influence on society was intentionally and aggressively attacked. The Marxist revolutionaries knew that to undermine religious practice one must first corrupt the morality of the people. In addition to weakening the Church, they also worked to upend the social unit of the family in order to realize their ideal of a classless society ruled by an authoritarian State. To further this goal, the Bolsheviks instituted no-fault divorce, thus supplanting sacramental marriage with civil marriage. Divorce was made swift and easily obtainable, with no provisions for the support of children. Laws were passed stating that there was now no such thing as an illegitimate child, a revolt against the natural right of children to be born into the stability of wedlock and raised by their mother and father. The result was utter moral decay among the people. Previously a deeply religious people, many Russians became promiscuous and literally began to divorce and remarry with the seasons. Women who were divorced by their husbands while pregnant sought to abort their children out of the fear of abandonment. Under Communist rule, Russia became the first country in the world to legalize abortion, and eventually the nation with the highest rate of divorce and abortion in the world. Before these disastrous laws were implemented, it was the Church who governed marriage, family, and the moral life of the people in the name of God. The Bolshevik Revolution was not merely a political revolution, it was a revolution of the fabric of society itself, and ultimately a revolt against the divine and natural law of God. If the Bolshevik Revolution is—as some people have called it—the most significant political event of the 20th century, then Lenin must for good or ill be regarded as the century’s most significant political leader. Not only in the scholarly circles of the former Soviet Union but even among many non-Communist scholars, he has been regarded as both the greatest revolutionary leader and revolutionary statesman in history, as well as the greatest revolutionary thinker since Marx. Encyclopedia Britannica Once Lenin defeated every political enemy which threatened his power, the Soviet Union was formed in 1922 under Secretary Joseph Stalin. Lenin then became the first dictator of the world’s first Marxist state, although briefly, as he died in 1924. His ruthlessness against his political enemies established precedent for his successor, Joseph Stalin, to preside over a campaign of brutality against his own citizens, especially Christians. Although Our Lady mentioned the need for the consecration of Russia during her apparitions at Fatima, she did not formally ask for it at that time. This request was not given to Sr. Lucia until June 13, 1929. Once again, the timing was providential as there was a significant event transpiring in Russia at that time. In 1929 Russia began a new wave of anti-religious persecution under the dictatorship of the infamous Joseph Stalin. Previously the Orthodox Church was persecuted indirectly; Christians were imprisoned by being labeled as enemies of the State. Now, an official political campaign was begun to actually destroy the Church. Ecclesiastical property and wealth was confiscated, religious activities were prohibited, churches were destroyed, and nearly all clergy, along with many laity, were killed or sent to concentration camps. Christianity in Russia was forced underground. In addition to unleashing a severe persecution on the Orthodox Church, Stalin turned on his own citizens in other evil ways. In the 1930’s Stalin forced a man-made famine on the Ukraine. This genocide killed an estimated 7-8 million people. During the famine’s worst period from 1932-34, it is estimated that nearly 30,000 Ukrainians were dying from starvation every day. Meanwhile, Stalin denied the existence of the famine while exporting Russian grain to other countries. Such was the brutality that would become the manner of rule for atheistic communist dictators throughout the 20th century: orchestrated famines, deportations, civil wars, terror campaigns, forced labor, concentration camps, and mass killings. Perhaps Jacinta, who often received visions of the future chastisements that Our Lady of Fatima prophesied, beheld the devastating Ukrainian famine when she said to Lucia, “Can’t you see all those highways and roads and fields full of people, who are crying with hunger and have nothing to eat? And the Holy Father in a church praying before the Immaculate Heart of Mary? And so many people praying with him?” Russia Spreads Her Errors The central error of Russia was the modern atheistic Marxist-Communist State and its attacks on morality, the natural order of human society, and the Church. This diabolical revolutionary spirit spread to other countries like an infectious disease, starting with the Eastern bloc countries, until more than half of the globe was ruled by communist dictators. Their brutal regimes which severely persecuted the Church and killed millions of their own citizens. …. The Russian Bolshevik revolutionaries … however, actively pursued a global atheistic communism. The Bolsheviks implemented Marx’s Communist Manifesto and became the world’s first communist state. The Soviet Union then became not only a dominant world power, but also a flagship for the rise of atheistic dictatorships around the world. These brutal regimes and their insidious philosophies threatened and slaughtered their own citizens in a heinous manner never before seen in history. The 1997 book, The Black Book of Communism: Crimes, Terror, Repression by Stephane Courtois places the death toll of communism in the 20th century at 94 million, making atheistic communist regimes more deadly than the first two World Wars combined: People’s Republic of China: 65 million Soviet Union: 20 million Cambodia: 2 million North Korea: 2 million Ethiopia: 1.7 million Afghanistan: 1.5 million Eastern Bloc: 1 million Vietnam: 1 million Latin America 150,000 International Communist movement and Communist parties not in power: 10,000 In addition to the shocking death toll, the suppression and persecution of the Christian faith and the institutionalization of immorality was the most devastating for the salvation of souls. Without the light of the Christian faith to guide souls to the worship of the One True God, many souls under Communist regimes were lost for eternity. Looking back on this devastation, we are reminded of what Lucia said to the Holy Father, Pope John Paul II, on the eve of the anniversary of Our Lady of Fatima in 1982: “The third part of the secret is a symbolic revelation, referring to this part of the Message, conditioned by whether we accept or not what the Message itself asks of us: ‘If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, etc.’ Since we did not heed this appeal of the Message, we see that it has been fulfilled, Russia has invaded the world with her errors. And if we have not yet seen the complete fulfilment of the final part of this prophecy, we are going towards it little by little with great strides. If we do not reject the path of sin, hatred, revenge, injustice, violations of the rights of the human person, immorality and violence, etc. And let us not say that it is God who is punishing us in this way; on the contrary it is people themselves who are preparing their own punishment. In his kindness God warns us and calls us to the right path, while respecting the freedom he has given us; hence people are responsible.” Again, it is incredible to consider that the Mother of God offered a means to prevent this disaster for humanity, with the responsibility of averting it given to the authority of the Vicar of Christ as the shepherd of the world’s souls.