Saturday, December 19, 2015

Pope Francis was in his element when he opened the ‘Door of Charity’ for the poor

Pope Francis opens the Holy Door of St. Peter’s Basilica to inaugurate the Jubilee Year of Mercy
at the Vatican Dec. 8. (CNS photo/Maurizio Brambatti, EPA)



By John L. Allen Jr.
Associate editor December 19, 2015

ROME — Years from now, records will show that the special jubilee Year of Mercy decreed by Pope Francis began on Dec. 8, 2015, the feast of the Immaculate Conception. If you ask the pontiff himself, however, he’d probably tell you it really got underway on Friday.
That afternoon, Francis headed across town to visit a hostel for the homeless run by Caritas, the main diocesan charity in Rome, in order to open a “holy door of charity.” In a sense, it was the natural follow-up to what happened on Dec. 8, when Francis threw open an ornate door to St. Peter’s Basilica that’s otherwise bricked up when jubilees aren’t underway.
That gesture traditionally is how jubilee years commence, but Friday’s rite was a novelty — a pontiff opening a door not to a church, where spiritual indulgences are on offer, but rather a charity center, where the “grace” dispensed is more tangible and this-worldly.
In most of the ways that matter, this was Pope Francis in his element.
Anyone who spends time watching Francis in action realizes he doesn’t particularly care for big ceremonial productions. He’s most comfortable in smaller, more intimate settings, especially with people who don’t qualify as VIPs, where he can set aside whatever speech has been prepared for him and go off-the-cuff in Spanish or Italian.
Celebrating Mass on Friday for a group of 200 people representing the various activities run by Caritas in Rome — homeless people, AIDS patients, mothers with developmentally challenged children, refugees, and so on — was, to hear Francis tell it, an expression of the heart of what the Year of Mercy is supposed to be all about.
“When we get close to those who are suffering, those who’ve been thrown away in society, that’s where Jesus is,” the pontiff said in his extemporaneous homily.
“If you want to find God, you have to seek him in humility, in poverty, where he’s hidden — in the needy, the neediest, the sick, the hungry, the prisoners,” he said.
The hostel Francis visited Friday afternoon is named for Don Luigi di Liegro, the founder of Caritas in Rome who ran it until his death in 1997. He was famed for bringing together disparate groups — the Salvation Army, Mother Teresa’s Sisters of Charity, Sant’Egidio, among others — into an effective network to serve the city’s poor, its immigrant population, and people often ignored by public institutions, such as residents with mental and psychological difficulties.
The fact that Francis was at home there, however, didn’t mean all was sweetness and light. On the contrary, the pontiff sounded almost like an Old Testament prophet in warning affluent and comfortable Romans about the consequences of indifference.
“Jesus has told us how our judgment will be,” Francis said. “He won’t say: ‘You, come with me because you gave lots of beautiful offerings to the Church, you were a benefactor of the Church, so come into Heaven.’ No, you can’t buy your way into Heaven,” Francis said.
“Jesus won’t say: ‘You were very important, you studied a lot and earned many honors, come into Heaven.’ No. Honors don’t open the door of Heaven.


“What will Jesus say? ‘I was hungry and you gave me something to eat; I was homeless and you gave me a place to live; I was sick and you visited me; I was in prison and you came to see me’.”
Francis offered up a prayer that the Lord will help everyone grasp that “the paths of presumption, of wealth, of vanity, of pride, are not the ways to salvation.”
Looking out at a group of people typically seen as “discarded” by society, Francis said that feeling of being tossed aside is actually a “grace.”
“It would be beautiful if every one of us, all Romans, felt discarded, and thus felt the need of God’s help,” the pontiff said.
Francis celebrated the Mass along with four other priests, including the Rev. Tommas Fanti, who, at 96, is still going strong in serving Rome’s poor. The readings and prayers of the faithful were presented by the people whom Caritas serves; the prayers were actually written by a young mother with a disabled child, a refugee requesting asylum in Italy, and a homeless person living in the hostel Francis was visiting.
Basically, the pope’s message was that these folks are not only what the Year of Mercy is all about, but also the Christmas season.
“In choosing how he’d lead his [human] life, the Lord didn’t pick a great city with a grand empire, he didn’t pick a princess or a countess for his mother, somebody important, and he didn’t choose a luxurious palace,” Francis said.
“It seems that it was all done intentionally,” he said, referring to the Christmas story of Jesus’ birth, in order that the Lord would be “hidden” by the usual worldly standards.
Upon leaving the hostel, Francis urged people to go forward during the jubilee year in an “embrace of mercy.”
Over the coming days, Francis will conduct any number of important engagements: his annual speech to the Roman Curia, the Christmas liturgies, his New Year’s Day Urbi et Orbi blessing, a meeting with the diplomatic corps, and so on.
In terms of getting to the core of what he wants his jubilee year to be about, however, it’s hard to imagine that for him anything will top Friday’s encounter with the “hidden” and “discarded” who clearly form this pope’s comfort zone.

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Taken from: http://www.cruxnow.com/church/2015/12/19/pope-francis-was-in-his-element-when-he-opened-the-door-of-charity-for-the-poor/

Tuesday, December 8, 2015

Pope Francis opens St Peter’s Holy Door to launch jubilee

 
Image result for holy year door

  Pope Francis pushed opened the huge bronze Holy Door of St Peter’s Basilica in Rome to launch the Catholic Church’s “Year of Mercy”.

Tens of thousands attended a Mass in St Peter’s Square for the start of the Pope’s “revolution of tenderness”.
It took place place amid tight security with extra police and soldiers deployed, and a no-fly zone imposed.
Under the year’s theme of mercy, the Pope has said priests can absolve women who have had abortions.
During the jubilee celebrations, one of the most important events in the Roman Catholic Church, pilgrims travel to Rome and religious sites around the world.
At the end of the Mass, Francis opened the basilica’s Holy Door. He said that by passing through it, Catholics should take on the role of the Good Samaritan.
Image copyright EPA
Image caption Pope Francis, centre, has long signalled his wish for the Church to be more forgiving and understanding of its flock
Image copyright AFP/Reuters
Image caption Workers had to reveal the Holy Door of St Peter’s Basilica, which had been behind a brick wall

It is the first time the Holy Door has been opened since the Great Jubilee in the 2000 called for by St John Paul II. It has been bricked up since then.

Emeritus Pope Benedict XVI, 88, attended Tuesday’s event.

Jubilee Years:

Jubilee years are rooted in the Old Testament tradition of freeing slaves and prisoners once every 50 years, a concept that died out within Judaism but was taken up by Pope Boniface VIII for the Catholic Church in 1300.
Pilgrimages to Rome were at the heart of the original jubilee years, and attracted hundreds of thousands of pilgrims to the city, many willing to pay for “indulgences” – the eradication by the Church of the spiritual debt arising from sin.
It was a tradition that not only contributed copious cash to the Vatican’s coffers, but also contributed to the theological turmoil that led to the establishment of rival Protestant churches across much of northern Europe.
The last Jubilee was called by St John Paul II to mark the millennium, and this Holy Year of Mercy starts on the Feast of the Immaculate Conception on 8 December 2015 and will end on the Feast of Christ the King on 20 November 2016.


What is the Catholic Year of Mercy? – by Caroline Wyatt, BBC Religious affairs correspondent

Italian security forces are on high alert following recent attacks in Paris and San Bernardino, California.
Visitors to St Peter’s Square had to pass through metal detectors and under go bag and body checks.

More forgiving

Announcing the extraordinary jubilee in March, the Pope said the Holy Door was a “Door of Mercy, through which anyone who enters will experience the love of God who consoles, pardons and instils hope”.
Image copyright AFP
Image caption Emeritus Pope Benedict XVI (centre) was among those to pass through the Holy Door as Pope Francis (left) looked on
Image copyright AP
Image caption Ten of thousands of people packed into St Peter’s Square for the Mass before the Holy Door was opened
For the first time, he has instructed churches and cathedrals to take part in the tradition of the Holy Door, to help Catholics mark the jubilee at home rather than coming to Rome.
Pope Francis has long signalled his wish to change the Church’s approach from condemnation of wrongdoing to a Church that is more forgiving and understanding of its flock, our correspondent says.
This extraordinary jubilee year is seen as a practical way of giving expression to that wish.
Pope Francis took many by surprise when he announced in September that, as part of the jubilee, parish priests across the world would be allowed to absolve repentant women who asked for forgiveness for having an abortion, even though Church teaching still terms abortion a grave sin.


….


Taken from: http://www.bbc.com/news/world-europe-35037740

Saturday, December 5, 2015

Gentle revolution: Pope wants Year of Mercy to tenderly transform world

Image result for year mercy

By Carol Glatz Catholic News Service
12.3.2015 12:26 PM ET
 

VATICAN CITY (CNS) -- When Pope Francis planned the Year of Mercy and the opening of the Holy Door, he did not mean to give the starting signal for a frenzied wave of pilgrims to Rome.
More than call to sign up for an Eternal City package tour, the pope is inviting people to strike out on a yearlong spiritual journey to recognize a loving God who's already knocking on their door.
He says he wants the Year of Mercy to usher in a "revolution of tenderness."
Once people realize "I'm wretched, but God loves me the way I am," then "I, too, have to love others the same way," the pope said in an interview published just a few days before the Dec. 8 start of the jubilee year.
Discovering God's generous love kick-starts a virtuous circle, which "leads us to acting in a way that's more tolerant, patient, tender" and just, he said.
Speaking with "Credere," an Italian weekly magazine run by the Pauline Fathers, the pope gave an in-depth look at why he sees such an urgent need to highlight God's mercy.
"The world needs to discover that God is father, that there is mercy, that cruelty is not the path, that condemnation is not the path," he said. "Because the church herself sometimes follows a hard line, she falls into the temptation of following a hard line, into the temptation of underlining only moral norms, but so many people remain on the outside," he said.
The pope said the thought of all those people -- sinners, the doubtful, the wounded and disenfranchised -- conjured up that iconic image of seeing the church "as a field hospital after the battle."
"The wounded are to be treated, helped to heal, not subjected to cholesterol tests," he said, meaning a too narrow scrutiny of minutiae delays staving off the broader disease of conflict and indifference. He once illustrated the same concept by painting a visual image of pastors who prefer to coif and comb the wool of the tiny flock in the pews rather than seek the sheep that are outside in danger or lost.
"I believe this is the time for mercy. We are all sinners, we all carry burdens within us. I felt Jesus wants to open the door of his heart," he said in the magazine interview.
The opening of the holy doors in Rome and around the world will be a symbol of how Jesus is opening the door of his heart.
In fact, dioceses have been asked to designate and open their own "Door of Mercy" in a cathedral, an important church or sanctuary. The pope also will send out from Rome "missionaries of mercy" -- priests mandated to the world's peripheries to show patience and compassion in their ministry.
Such gestures suggest the pope still wants people to avoid the expense of travel -- like his post-election suggestion to fans back home in Argentina to give to the poor the money they would have spent for a trip.
To help people at home feel "just like being there" in Rome, the Vatican television center will start broadcasting major papal events during the Holy Year in latest generation "Ultra HD 4K" resolution as well as HD, 3D and standard definition.
With the appropriate displays or TVs, people will be able to watch events with increased depth and detail, and, for the opening of the Holy Door in St. Peter's Basilica Dec. 8, 19 cameras were to be deployed to capture every angle, including a unique papal point of view.
The Vatican also planned to set up 4K screens in a prison in Milan, a hospital in Rome and possibly in the Holy Land so people who are physically confined could feel part of the opening ceremony.
From the very start of his pontificate, Pope Francis has been showing what the way of mercy means.
The pope's very first Angelus address and homily in 2013 centered on mercy, as he explained God always waits for that day of awakening and conversion, then forgives everything. The real problem is people -- not God -- who give up on forgiveness, he said.
But mercy changes everything, he said; it "makes the world a little less cold and more just."
The pope's own religious vocation is rooted in that concrete experience of mercy, when he -- as a 17-year-old student -- walked out of a confessional "different, changed." It was the feast of St. Matthew, and like St. Matthew, he was overcome, feeling "God looked at me with mercy" and said, "Follow me."
Realizing God knows he's a sinner, but embraces him anyway lies at the heart of Pope Francis' ministry and his motto: "By showing mercy, by choosing," based on "The Call of St. Matthew."
He said in the magazine interview that one Friday of every month during the Year of Mercy "I will make a different gesture" that shows God's mercy. He had asked the world's young people to rediscover the corporal and spiritual works of mercy, like feeding the hungry and counsel the doubtful, and choose one to practice each month as they prepare for World Youth Day in July.
The "Credere" interview reveals that the pope has been championing a more merciful church for decades.
In a small group discussion during the 1994 ordinary Synod of Bishops on consecrated life and its role in the church and the world, then then-Auxiliary Bishop Jorge Mario Bergoglio of Buenos Aires, Argentina, he said it was necessary "to institute a revolution of tenderness," to which one synod father countered, "with reasonable explanations," how "it wasn't good to use this kind of language."
But now two decades later as leader of the universal church, the opening of the Year of Mercy may be his moment to set that revolution into motion.

....

Taken from: http://www.catholicnews.com/services/englishnews/2015/pope-wants-year-of-mercy-to-tenderly-transform-world.cfm

Tuesday, November 10, 2015

Pope Francis: A new humanism in Christ Jesus

Pope Francis speaks in Florence's Cathedral of Santa Maria del Fiori during the Fifth National Convention of the Italian Church.  - AP       
Pope Francis speaks in Florence's Cathedral of Santa Maria del Fiori during the Fifth National Convention of the Italian Church. - AP



10/11/2015 14:39


(Vatican Radio) “I don't want to design in the abstract a ‘new humanism,’ a certain idea of man, but to present with simplicity some features of the practical Christian humanism that is present in the ‘mind’ of Christ Jesus.”
Pope Francis was speaking in Florence at a meeting of the Fifth National Convention of the Italian Church. In a programmatic speech, Pope Francis laid out his vision for "a new humanism in Christ Jesus."

Listen to Christopher Wells' report: 


The Holy Father said humanism should take its starting point from “the centrality of Jesus,” in whom we discover “the features of the authentic face of man.” His reflection took its starting point from the passage from St Paul’s Letter to the Philippians: “Have among yourselves the same attitude that is also yours in Christ Jesus.” What is this attitude? the Pope asked. He suggested three specific traits: humility, disinterest, and happiness (It: beatitudine).
With regard to humility, the Pope said we should pursue the glory of God, and not our own. “The glory of God that blazes in the humility of the cave of Bethlehem or in the dishonour of the Cross of Christ always surprises us.” Disinterest is seen in the quote from Philippians, which speaks of “each one looking out not for his own interests, but [also] everyone for those of others.” A Christian’s humanity, he said, is not narcissistic or self-centred, but always goes out to others, which leads us always to work and to fight to make the world a better place. Finally, a Christian is happy (It: beato) because he has within him the joy of the Gospel. Jesus shows us the path to happiness in the Beatitudes, which “begin with a blessing, and end with the promise of consolation.”
These three traits, the Pope said, show that the Church must not be obsessed with power, even if it seems as though power would be useful. “If the Church does not take up the attitude of Jesus, it is disoriented, and loses its senses.”
Pope Francis acknowledged the temptations the Church faces, mentioning two in particular: Pelagianism and Gnosticism. “Pelagianism leads us to have faith in structures, in organizations, in plans that are perfect because they are abstract.” The reform of the Church does not mean simply coming up with yet another plan to change structures, but instead means “being grafted onto and rooted in Christ, [the Church] allowing herself to be lead by the Spirit.”
Another temptation, Gnosticism, “leads to trusting in logical and clear reasoning, which, however, loses the tenderness of the flesh of the brother.” The fascination with Gnosticism, he said, “is that of “a purely subjective faith whose only interest is a certain experience or a set of ideas and bits of information which are meant to console and enlighten, but which ultimately keep one imprisoned in his or her own thoughts and feelings.”
The Pope noted that Italy has many great saints, such as St Francis of Assisi and St Philip Neri, whose example can help people live the faith with humility, disinterest, and joy. He also gave the example of Don Camillo, a famous Italian literary character. The Pope said he was struck at how the fictional priest always united “the prayer of a good pastor” with the evident closeness to his people.
Pope Francis also had specific recommendations for his audience. He encouraged Bishops to always be pastors, saying, “This will be your joy.”  He spoke, too, about the importance of the “social inclusion” of the less fortunate, recalling the teaching of St John Paul II and Benedict XVI on the doctrine of the preferential option for the poor.
He also called on the Italian Church to avoid being concerned with power, with its own image, with money. “Evangelical poverty,” he said, “is creative, welcoming, supportive, and rich in hope.”
“I recommend to you also, in a special way, the capacity for dialogue and encounter,” the Pope said. The best way to dialogue, he said, is not simply by discussing and talking together, but by working together with all men and women of good will. He also encouraged young people to overcome apathy, to become “builders of Italy, to put [themselves] to work for a better Italy.”
Today, Pope Francis said, “we are not living in an era of change so much as a change of eras.” In the face of the challenges we face in the modern world, he said we must seek to see our problems as “challenges, not obstacles,” reminding us that the Lord is active and at work in the world.” Wherever we find ourselves, he said, we must “never construct walls or borders, but [rather] piazzas and field hospitals.”
Concluding his address, Pope Francis said again he prefers to see the Italian Church as restless, “always close to the abandoned, the forgotten, the imperfect.” He said he longs for “a joyful Church with the face of a mother, who understands, accompanies, caresses,” and called on those present to “dream . . . about this Church, believe in it, innovate with freedom.” Pope Francis said it wasn’t his place to tell them how to accomplish “this dream,” but nonetheless encouraged them to look to his Apostolic Exhortation Evangelii gaudium, seeking ways to deepen their understanding of its message, and find new ways to implement its practical suggestions.”
....

Taken from: http://en.radiovaticana.va/news/2015/11/10/pope_francis_a_new_humanism_in_christ_jesus/1185723


Tuesday, October 13, 2015

Heaven’s Stupendous Miracle of the Sun

http://pre00.deviantart.net/53ba/th/pre/f/2013/069/9/9/fatima__miracle_of_the_sun_by_yathish-d5xkm2s.jpg


 
by


Damien F. Mackey


  


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The Scriptures urge us not to forget the great works of the Lord. In Psalm 77:5-7 (Douay) we read of the “great things [God] commanded our fathers, that they should make the same known to their children …. The children that should be born and should rise up, and declare them to their children. That they may put their hope in God and may not forget the works of God: and may seek his commandments”.


And the prophet Habbakuk begged God (3:2): “LORD, I have heard of your fame; I stand in awe of your deeds, LORD. Repeat them in our day, in our time make them known; in wrath remember mercy”.


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Never, though, was a great miracle wrought by God predicted months in advance, to the very hour, as was the great solar miracle at Fatima (Portugal), on the 13th of October, 1917:
 

“So that all may believe”.
 


It was meant for All of us!


 
 




 


 


Apparition of 13 July 1917


As the July date approached Lucia continued to be troubled by the words of her pastor that the devil might be behind the apparitions. Finally, she confided to Jacinta that she intended not to go. When the day finally dawned, however, her fears and anxieties disappeared, so that the noon hour found her in the Cova with Jacinta and Francisco, awaiting the arrival of the beautiful Lady. 


https://www.ewtn.com/fatima/images/3children.jpgThe apparition of July 13th would prove to be in many ways the most controversial aspect of the message of Fátima, providing a secret in three parts which the children guarded zealously. The first two parts, the vision of hell and the prophecy of the future role of Russia and how to prevent it, would not be revealed until Sr. Lucia wrote them down in her third memoir, at the request of the bishop, in 1941. The third part, usually called the Third Secret, was only later communicated to the bishop, who sent it unread to Pope Pius XII.


Video
A few moments after arriving at the Cova da Iria, near the holmoak, where a large number of people were praying the Rosary, we saw the flah of light once more, and a moment later Our Lady appeared on the holmoak.



"Lucia," Jacinta said, "speak. Our Lady is talking to you.


"Yes?" said Lucia. She spoke humbly, asking pardon for her doubts with every gesture, and to the Lady: "What do you want of me?"


I want you to come back here on the thirteenth of next month. Continue to say the Rosary every day in honor of Our Lady of the Rosary, to obtain the peace of the world and the end of the war, because only she can obtain it.


"Yes, "yes."


https://www.ewtn.com/fatima/images/lucia_letters.jpg"I would like to ask who you are, and if you will do a miracle so that everyone will know for certain that you have appeared to us."


You must come here every month, and in October I will tell you who I am and what I want. I will then perform a miracle so that all may believe.


….


And from my book:
 


The Five First Saturdays of Our Lady of Fatima




 


The Great Solar Miracle


 


After the Lady had identified who She was, Lucia again asked her if She would cure the sick, and convert the sinners who had been recommended to her. Our Lady replied:


“I will cure or convert some of them. Others I will not. They must repent and beg pardon for their sins”.


Then, with a look of grief and in a suppliant tone of voice, She added:


“Men must not offend God any more for He is already very much offended”.


And opening her hands Our Lady, as She was rising to go away, projected beams of light onto the sun. Lucia cried:


“Look at the sun!”


And suddenly, as the crowd looked upwards, the clouds opened and exposed the blue sky with the sun at its zenith. But this sun did not dazzle. The people could look directly at it. It was like a shining silver plate. Then the sun trembled. It made some abrupt movements. It began to spin like a wheel of fire. Great shafts of coloured light flared out from its center in all directions, colouring in a most fantastic manner the clouds, trees, rocks, earth, and even the clothes and faces of the people gathered there, in alternating splashes of red, yellow, green, blue and violet


the full spectrum of rainbow colours. After about five minutes the sun stopped revolving in this fashion. A moment later, it resumed a second time its incredible motion, throwing out its light and colour like a huge display of fireworks. And once more, after a few minutes, the sun stopped its prodigious dance.  After a short time, and for the third time, it resumed its spinning and fantastic colours. The crowd gazed spellbound.


 
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Then came the awful climax. The sun seemed to be falling from the sky. Zig-zagging from sided to side, it plunged down towards the crowd below, sending out a heat increasingly intense, and causing the spectators to believe that this was indeed the end of the world. People stood wild-eyed, or sank to their knees in the mud, as the sun rushed towards them. A desperate cry went up from the crowd, begging God, or the Blessed Virgin


Mary, for mercy, asking pardon for their sins. The sun halted, stopping short in its precipitous fall, and then it climbed back to its place in the sky, where it regained its normal brilliance. Then the dazed people, who had just experienced the wonder of the age – or what Cardinal Laraana would later call “the greatest Divine intervention since the time of Our Lord” (Soul, Sep-Oct, 1990, p. 6) – found that another miracle had occurred. This apocalyptic scene, full of majesty and terror, had ended with a delicate gift, which showed the motherly tenderness of the Immaculate Heart of Mary for her children. Their sodden clothes were dry and comfortable, without a trace of mud and rain.


But there was another aspect to Our Lady‟s Miracle that only the three children witnessed. Corresponding to the three distinct movements of the sun, separated by the moments of pause, Lucia, Jacinta and Francisco saw three distinct tableaux representing, successively, the Joyful, the Sorrowful and the Glorious Mysteries of the Rosary. In the first tableau they saw the three members of the Holy Family; with Our Lady of the Rosary to the right of the sun and more brilliant than the sun, wearing a white dress and a blue mantle. To the left, dressed in red, was St. Joseph with the Infant Jesus blessing the world. Next, Our Divine Lord appeared as a grown man, lovingly blessing the world. To the left was Our Lady of Sorrows, clad in purple. Finally, Our Lady of Sorrows was replaced by Our Lady of Mount Carmel, the Scapular in her hand. The Miracle of the sun at Fatima, therefore, was absolutely a Rosary miracle. It seemed even to move to the pulse and rhythm of a Rosary being recited. Its approximately fifteen minutes‟ duration might also have been intended to represent one of the conditions of the Five First Saturday devotion: fifteen minutes of meditation on the Mysteries of the Rosary, while keeping Our Lady company.
 


Image result for so that all may believe fatima


 

EWTN again:



 



So That All May Believe: The “Miracle of the Sun”

 


October 12, 2014 by Kathy Schiffer



It was raining at the Cova da Iria on October 13, 1917
–raining so much, in fact, that the crowds gathered there, their clothing drenched and dripping, slipped in the puddles and along the trails of mud.   Those who had umbrellas opened them against the downpour, but they were still splashed and sodden.  All waited, their eyes on three peasant children who had promised a miracle.



And then, at high noon, something remarkable happened:
 The clouds broke, and the sun appeared in the sky.  Unlike any other day, the sun began to revolve in the sky–an opaque, spinning disc.  It cast multicolored lights across the landscape, the people, and the surrounding clouds.  Without warning, the sun began to careen across the sky, zigging and zagging toward the earth.  Three times it approached, then receded.  The panicked crowd erupted in screams; but there was no evading it.  The end of the earth, some believed, was at hand.



The event lasted ten minutes, and then the sun, just as mysteriously, stopped and receded back toward its place in the heavens.  The frightened witnesses murmured as they looked about.  The rainwater had evaporated and their clothing, which had been soaked through to their skin, was now completely dry.  So, too, was the ground:  As if transformed by a sorcerer’s wand, the pathways and trails of mud were as dry as on a hot summer day.


 


According to Fr. John De Marchi, an Italian Catholic priest and researcher who spent seven years in Fatima, 110 miles north of Lisbon, studying the phenomenon and interviewing witnesses, 


 


“Engineers that have studied the case reckoned that an incredible amount of energy would have been necessary to dry up those pools of water that had formed on the field in a few minutes as it was reported by witnesses.”


*     *     *     *     *


IT SOUNDS LIKE SCIENCE FICTION, or lore from the pen of Edgar Allan Poe.  And the event may well have been written off as an illusion, but for the extensive news coverage it received at the time.


 


Gathered in the Cova da Iria near Fatima, an insignificant rural community in the countryside in Ourém in western Portugal, about 110 miles north of Lisbon, were an estimated 40,000 to 100,000 witnesses.  Among them were reporters from the New York Times and from O Século, Portugal’s most widely circulated and influential newspaper.  Believers and unbelievers, converts and skeptics, simple farmers and world-renowned scientists and academics–hundreds of witnesses recounted what they’d seen that historic day:


 


Reporter Avelino de Almeida, writing for the pro-government, anti-clerical O Século, had been skeptical.  Almeida had covered earlier apparitions with satire, mocking the three children who had proclaimed the events there at Fatima.  This time, though, he witnessed the events firsthand and wrote: 


 


“Before the astonished eyes of the crowd, whose aspect was biblical as they stood bare-headed, eagerly searching the sky, the sun trembled, made sudden incredible movements outside all cosmic laws — the sun ‘danced’ according to the typical expression of the people.”


 


http://www.bookofdaystales.com/wp-content/uploads/2014/10/sun7.jpg


 


Dr. Domingos Pinto Coelho, a noted lawyer from Lisbon and chairman of the Bar Association, reporting in the newspaper Ordem, wrote:


 


“The sun, at one moment surrounded with scarlet flame, at another aureoled in yellow and deep purple, seemed to be in an exceedingly swift and whirling movement, at times appearing to be loosened from the sky and to be approaching the earth, strongly radiating heat.” 


 


A reporter for the Lisbon newspaper O Dia wrote:


 


“…The silver sun, enveloped in the same gauzy grey light, was seen to whirl and turn in the circle of broken clouds… The light turned a beautiful blue, as if it had come through the stained-glass windows of a cathedral, and spread itself over the people who knelt with outstretched hands… people wept and prayed with uncovered heads, in the presence of a miracle they had awaited. The seconds seemed like hours, so vivid were they.”


 


Dr. Almeida Garrett, professor of natural sciences at the University of Coimbra, was present and was frightened by the spinning sun.  Afterward, he wrote:


 


“The sun’s disc did not remain immobile. This was not the sparkling of a heavenly body, for it spun round on itself in a mad whirl, when suddenly a clamor was heard from all the people. The sun, whirling, seemed to loosen itself from the firmament and advance threateningly upon the earth as if to crush us with its huge fiery weight. The sensation during those moments was terrible.” 


 


Dr. Manuel Formigão, a priest and professor at the seminary at Santarém, had attended an earlier apparition in September, and had questioned the three children on several occasions.  Father Formigão wrote:


 


“As if like a bolt from the blue, the clouds were wrenched apart, and the sun at its zenith appeared in all its splendor. It began to revolve vertiginously on its axis, like the most magnificent firewheel that could be imagined, taking on all the colors of the rainbow and sending forth multicolored flashes of light, producing the most astounding effect. This sublime and incomparable spectacle, which was repeated three distinct times, lasted for about ten minutes. The immense multitude , overcome by the evidence of such a tremendous prodigy, threw themselves on their knees.”


 


Rev. Joaquim Lourenço, a Portuguese priest who had been only a child at the time of the event, watched from a distance of eleven miles, in the town of Alburitel.  Writing later about his boyhood experience, he said:


 


“I feel incapable of describing what I saw. I looked fixedly at the sun, which seemed pale and did not hurt my eyes. Looking like a ball of snow, revolving on itself, it suddenly seemed to come down in a zig-zag, menacing the earth. Terrified, I ran and hid myself among the people, who were weeping and expecting the end of the world at any moment.” 


 


Portuguese poet Afonso Lopes Vieira witnessed the event from his Lisbon home.  Vieira wrote:


 


“On that day of October 13, 1917, without remembering the predictions of the children, I was enchanted by a remarkable spectacle in the sky of a kind I had never seen before. I saw it from this veranda…”


 


Even Pope Benedict XV, walking hundreds of miles away in the Vatican Gardens, is reported to have seen the sun quivering in the sky.


And from my Fatima book again:


 


….


Full of Scriptural Imagery


 


All in one, the great Miracle of the 13th of October, 1917, incorporated some of the most spectacular elements of renowned Old Testament miracles. Fr. Smolenski (op. cit., pp. 11-12) has compared Noah‟s time for instance, when it rained for forty days and forty nights, with Fatima on that day, when everything was drenched with rain. The dove with the branch indicated that the storm had subsided; Our Lady’s presence over the holm-oak tree was Heaven’s peace. The Ark landed on solid earth; Fatima was dry because of the miracle. God re-established the covenant of peace by means of Noah; Our Lady asked that Consecration be made to her Immaculate Heart. The rainbow became the sign of peace; the whole area of the Fatima miracle reflected all the colours of the rainbow during the sun’s dance. “As Noah’s sons inherited the covenant of peace, brought to mind by the presence of the rainbow, so Mary, Image of the Church as the servant of God, would have her children be the bearers of her peace to a re-energized and re-evangelized creation”.


Other comparisons with Old Testament miracles appear in Soul magazine (Sep-Oct, 1990, p. 6). For instance, the sun‟s leaving the entire area dry at the Cova da Iria reminds one of the dry path through the Red Sea. Or of Joshua’s own solar miracle, when, at his command, the sun gave its light two hours after sunset. Again, reminiscent of the sun’s fall, was Elijah’s calling down of fire from the sky as a challenge to the pagan priests. (Elijah is of course already linked to the Carmelites, and the Scapular, due to his association with Mount Carmel, and his miraculous mantle). Finally, we could add to these the miraculous alteration affected on the sundial, as cause by the prophet Isaiah for the benefit of king Hezekiah. Pope Pius XII, when instituting the feast of The Queenship of Mary with his encyclical, Ad Caeli Reginam, in 1954, likened Our Lady to the rainbow in the Genesis account of Noah and in Ecclesiasticus:


“Is She not a rainbow in the clouds, reaching towards God, a promise of peace? (Cf. Genesis 9:13). „Look upon the rainbow, and bless Him that made it; it is very beautiful in its brightness. It encompasses the heaven about with the circle of its glory, the hands of the Most High have displayed it‟ (Ecclesiasticus 43:11- 12)”.


But undoubtedly, more than anything else, it was the stupendous character of the Miracle of the Sun – coupled with the fact that it had been predicted to the very hour, months in advance –  that sets Fatima apart from all of the Old Testament manifestations of God, and even from the preceding Marian apparitions. Pope Paul VI referred to it simply as “Signum Magnum”, “The Great Sign”.


 
http://www.ourladyoflight.org/wp-content/uploads/2014/10/Mary-with-Rainbow-e1430428672319.jpg


 
13th October 2015