Thursday, October 22, 2026

The fingerprints of an intelligent mind are all over the genomes of life

 



 

“There are different categories of pseudoscience, but the type relevant

to Darwinism occurs when a legitimate scientific theory makes predictions critical to that theory that are subsequently falsified, but the theory continues to be promoted as science, often with creative story-telling and the use of technical terms mixed with words and phrases such as “over time,” “is conceivable,” “probably”

and many others which can be described charitably as words and phrases one uses when confirming data is unavailable”.

 

Kirk Durston

 

 

Apparently certain Christians, as well as certain scientists, so determined to ‘prove’ their agenda-driven arguments, will actually resort to lying to ‘make good their case’, or to ‘save the appearances’.

 

In the case of Creationists, for instance, Geology professor Ian Plimer has exposed such desperate falsifying in his book, Telling lies for God: Reason vs creationism (Random House Australia, 1994).

 

I (Damien Mackey) wrote about this unhappy situation, for example, in my article:

 

Abandonment of common sense, telling lies for God, not necessary prerequisites for biblical interpretation

 

(11) Abandonment of common sense, telling lies for God, not necessary prerequisites for biblical interpretation

 

One review of professor Plimer’s book reads as follows:

Telling Lies For God by Ian Plimer - 9780091828523

 

A powerful and controversial analysis of creationism - the belief that the Biblical description of the earth, and all life on it, can be applied literally - and an attack on the arguments put forward in its support. Ian Plimer, Professor of Geology at the University of Melbourne, examines in detail the arguments of the creationists, and draws on his own scientific background and the expertise of many of his academic peers to refute them point by point.

 

He details the implications of treating the Old Testament as a scientific text - and takes an equally searching look at the material used to back up the more unusual statements made by some creationists here and overseas.

 

This is an issue which arouses great argument and passion amongst many Australians. We are all entitled to our beliefs - but in a pluralist society we should also expect them to be subject to public scrutiny.

 

Kirk Durston (2025) will tell of how the same situation can occur with Darwinian scientists: Darwinism as Pseudoscience | Science and Culture Today

 

How Darwinism Became a Pseudoscience

 

Evolutionary biologist Bret Weinstein has a reputation for some pretty wild ideas outside his area of expertise that I might not want to defend. But when it comes to some comments he made a few months ago, within his own field of expertise, he was spot on when he provided a disturbing reality check on the current state of Darwinism. As a scientist, I have my own reasons why this is so. He stated,

 

In my opinion, the mainstream Darwinists are telling a kind of lie about how much we know and what remains to be understood … I think modern Darwinism is broken. Yes, I do think I know more or less how to fix it. I’m annoyed at my colleagues for, I think, lying to themselves about the state of modern Darwinism. I think I know why that happened. I think they were concerned that a Creationist worldview was always a threat … and so they pretended that Darwinism was a more complete explanation, as it was presented, than it ever was ….

 

As a biophysicist specializing in the information encoded in the DNA of protein-coding genes, and how that information prescribes the 3D structure of proteins, I have my own reasons for agreeing with Weinstein on this issue. Although he thinks he knows “more or less how to fix it,” my knowledge of the extreme difficulty (a colossal understatement) of locating sequences that will code for a functional protein with a stable 3D structure, tells me that neither he nor anyone else is going to fix it (although I would be fascinated to hear his proposed solution).

 

That said, there are some phrases in his statement that deserve to be pointed out: “telling a kind of lie,” “broken,” and “lying to themselves.” Note, also, the motive for promoting this broken theory.

 

To be clear, I am not suggesting that Darwinists are conspiring to deliberately corrupt science and mislead people, although such corruption and misleading is certainly happening. Rather, scientists who should know better, but continue to promote Darwinism, are living in denial, motivated by their own a priori commitment to materialism and scientism driven by an antagonism against any possibility that there is an intelligent mind behind the software encoded in the genomes of life.

 

Three Predictions of Darwinian Evolution

 

About 35 years earlier, I sat in the office of a professor of evolutionary biology at a major Canadian university. I had noticed three predictions of Darwinian evolution that appeared to be consistently falsified by experimental evidence, so I asked him about it. To my shock, he admitted that all three were major problems for which we had not yet found satisfactory answers. Keep in mind that this was 35 years before Bret Weinstein’s interview.

 

The main difference between then and now is that advances in science have made the problems even more obvious.

 

Eugene Koonin, an internationally recognized evolutionary biologist, published a paper in 2007 admitting that even RNA replication, a proposed stepping stone to life, was so impossibly improbable, that it was unlikely to occur anywhere in the universe. …. His solution was to propose an infinite multiverse, which would offer an infinite number of opportunities to solve this problem. It is especially interesting to read the reviewers’ comments. They expressed the fear that intelligent design might be seen as a better explanation for the origin of life. Consequently, the concluding sentence of Eugene Koonin’s paper absurdly states that his hypothesis of an infinite multiverse “leaves no room whatsoever for any form of intelligent design.” One might think that a mind, which we know exists given that we all have one, might be a better “Ockham’s Razor” option than proposing an infinite number of untestable universes … but rational deliberation is often sidestepped in pseudoscience.

 

If one wonders what the driving force behind Darwinism is, and what the motive might be for Darwinists to be “telling a kind of lie,” as Weinstein puts it, one might want to think about both Koonin’s denial of any kind of intelligent design behind life, and what Weinstein said about the so-called “threat” of the theory of intelligent design as an explanation for the origin and diversity of life. This “threat” and denial have resulted in Darwinists lying to themselves and the public. The result is that Darwinism has degenerated into pseudoscience.

 

Variation vs Darwinism

 

The average person tends to understand the word “evolution” as the theory that the full diversity of plant and animal life has descended from a very simple cell that somehow arose in the past and began to self-replicate. People are often confused to learn that evolution is often defined as variation in a population of plants or animals over time, via a combination of genetic drift, mutations … and natural selection. (Note: In this article, “mutation” includes insertions, deletions, duplications, inversions, and translocations.) Since we observe variation throughout nature, a Darwinist can look you in the eye and confidently state that “evolution is a fact!” But defining evolution as simply genetic variation over time is misleading. To avoid using the term “evolution” in a misleading way, I will refer to variation within a population over time as, simply, variation. As for the neo-Darwinian theory of common descent, we will describe that belief as Darwinism.

 

How Can We Tell the Difference?

 

Unfortunately, there is a disturbing lack of rigor in evolutionary biology when it comes to distinguishing between variation and Darwinism. I often observe Darwinists insisting that the two are the same thing, but as science advances this belief has become obviously false. Rigor must be an essential component of good science and using the word “evolution” to refer to two very different concepts is no exception. There is, in fact, a central, objective quantification of genetic change that allows science to clearly distinguish between variation and Darwinism. Absolutely central to life and its survival, reproduction, and variation, is the functional information encoded in the DNA of organisms. 

 

Functional Information

 

The concept of functional information as required by biological life was first proposed by Jack Szostak in a short article in the science journal Nature in 2003. …. 

Four years later, he coauthored a more extensive technical article in PNAS with Robert Hazen et al. further defining functional information. …. That same year I published an article in TBMM laying out how we can estimate the amount of functional information from actual data for protein families. …. I used a more complete equation than Hazen et al. used, but for the general cases they discussed, the equation I used reduces to the identical one they proposed. To confirm this, I contacted both Robert Hazen and Jack Szostak directly, showing them the derivation of their equation from the more extensive one I used for protein families, and they each confirmed that I was correct and that we are all using the same general equation for measuring functional information. ….

 

The Difference Between Variation and Darwinism

 

When we quantify the observed change in functional information in genetic variation within a population over time, we observe that there is none. If there is any change, it is usually a loss of information if the deleterious mutations are not compensated for at the same rate as beneficial mutations. A statistically significant increase in functional information has never been documented. 

 

Darwinism requires novel protein families and gene regulation systems, all of which require enormous increases in the functional information encoded in the DNA of the new type of plant or animal. Some Darwinists will point to the gain of a new function as positive evidence for Darwinism; however, when the functional information required for these gains is calculated, it turns out that a gain of function can occur without any increase in functional information. Therefore, gain of function fails to correlate with whether or not there has been a corresponding gain of functional information. 

 

To summarize, functional information is the key distinguishing factor between variation and Darwinism — the latter requires significant levels of new, protein-coding information, while variation within a population over time does not.

 

Categories of Pseudoscience

 

There are different categories of pseudoscience, but the type relevant to Darwinism occurs when a legitimate scientific theory makes predictions critical to that theory that are subsequently falsified, but the theory continues to be promoted as science, often with creative story-telling and the use of technical terms mixed with words and phrases such as “over time,” “is conceivable,” “probably” and many others which can be described charitably as words and phrases one uses when confirming data is unavailable. Those scientists who promote this sort of pseudoscience are “telling a kind of lie” to themselves and to the public. Once you start to see this, you cannot unsee it. Much of the origin of life literature is rife with it.

 

Critical Predictions

 

For the scientific method, a theory should be testable by making predictions which can be potentially falsified. A critical prediction is one that, if that prediction is falsified, the entire theory collapses.

 

One can find data that can be interpreted as “evidence” for virtually any belief or theory. Evidence in favor of a theory, however, is trumped by falsification of a critical prediction. 

 

As in any theory, one can find evidence supporting Darwinism, which textbooks dealing with Darwinism cover extensively, while at the same time completely ignoring or glossing over the critical predictions and their falsification. In this way, scientists “are telling a kind of lie about how much we know and what remains to be understood.” Emphasizing the evidence that supports a belief, while glossing over or ignoring the evidence that falsifies it, is another characteristic of pseudoscience.

 

For example, some aspects of the fossil record, phylogenetic trees, and genetic similarities can be interpreted in a way that supports Darwinism. However, the same observations are also predicted by the theory that there is an intelligent mind behind the software of life. In science, falsification of critical predictions entails that the evidence was misapplied. Due to creative storytelling, the line between science and science fiction has been blurred in Darwinism to the point of being almost indistinguishable. What we need for a critical prediction is something that is both essential and unique to the theory such that if it is falsified, we are forced to declare that Darwinism is, in fact, broken, as Weinstein might put it. Falsification exposes the creative storytelling of Darwinism for what it is — “telling a kind of lie.”

….

 

Summary

 

For Darwinism to be true, nature must provide an arena where novel, functional, stable, 3D proteins are relatively easy to find, and the rate of production of novel functional information encoded in the genomes of life is greater than the rate of destruction.

The reality is that neither is true. The laws of physics determine that stable 3D protein structures are unimaginably rare and the natural process of mutation leads to a net deterioration of whatever functional information is already out there. This is why every selective breeding experiment hits a limit if we try to see how far we can go. Nature ensures that the two critical predictions of Darwinism will continue to be thoroughly and consistently falsified. 

 

Darwinism began as a fascinating theory, but the falsification of its critical predictions means that those who continue to promote it are promoting a pseudoscience. They are, as Weinstein put it “lying to themselves” and “telling a kind of lie” to the public.

 

Ending on a Positive Note 

 

As Weinstein stated, “modern Darwinism is broken.” I am often asked what I have to offer as an alternative. My response is that we should go where the science points. In this case, the science shows that protein-coding genes require an impressive level of functional information, which is already encoded in the genomes of life. The only thing science has ever observed that can produce functional information are minds; we do it every time we message someone, write an essay, or write computer code. The fingerprints of an intelligent mind are all over the genomes of life in the form of the functional information encoded in the DNA. Science has no other observable, repeatable option; to ignore this is bad science. The ability to produce statistically significant levels of functional information is unique to intelligent minds. The key word here is “unique”; no other such process has ever been observed by science. Even genetic algorithms require an intelligent mind to design the fitness function and are, thus, examples of intelligent design in action. I have written a short introductory article, “Why This Scientist Believes that Intelligent Design Was Required for Biological Life,” presenting a positive, scientific method to test the hypothesis that the functional information found in life requires an intelligent mind. The job of science is to reverse engineer20 the cell with its information-processing and gene-regulatory systems to understand how it all works. ….

 

22nd October, 2026

Feast-day of pope-saint John Paul II ‘the Great’

 

 

 

Sunday, October 18, 2026

John Paul II evolution controversy

 



by

 Damien F. Mackey

  

“The subsequent official English-language translation of the speech,

published October 30, 1996 in the Vatican newspaper, L'Osservatore Romano, translated the section to read that new knowledge "has led to the recognition

of more than one hypothesis in the theory of evolution"

(John Paul II 1996, this issue p 382).”.

 Eugenie C. Scott

 

 

Back when pope John Paul II issued his highly controversial statement about evolution  to the Pontifical Academy of Sciences entitled “Truth Cannot Contradict Truth” (October 22, 1996), I, pondering the matter, wrote in an article:

 

Pope John Paul II and that: «L’évolution est plus qu’une hypothèse …»

 

(1) Pope John Paul II and that: «L’évolution est plus qu’une hypothèse …»

 

I, having as I did (and still do) a great respect for the pope and his philosophical

expertise, found it very hard to accept that he had said that, as translated: “Evolution was more than a hypothesis”. Checking the French original of the speech, I wondered if it could actually be translated as “more than one hypothesis” (of evolution). According to a French academic I asked at the Geology Department of the University of Sydney, the French phrase could thus be translated into English. Though a Jesuit priest afterwards told me otherwise, that the French phrase would need - to convey my hopeful meaning - something additional like «plus qu’une seule hypothèse»

 

Now I learn that my suggestion was actually the translation provided in an official English-language translation of the speech:

Creationists and the Pope's Statement | National Center for Science Education

 

Creationists and the Pope's Statement

 

by Eugenie C. Scott

 

…. But it wasn't only conservative Protestants who objected to the Pope's statement.

 

Conservative Catholic columnist Cal Thomas, working from the Vatican press release (as were all journalists when the story broke) bemoaned the "more than a hypothesis" phrase as proof that the Pope had capitulated to the idea that humankind was a product of a gradual evolutionary process, "a philosophy that stands at the core of communism" (Thomas 1996:A18). Thomas regretted the Pope's "remarkable shift" because, "if man is not a unique creation of God, he is of no greater value and has no greater moral standing than an animal . . ." (p A18).
Fairly quickly, however, Thomas's dismay was assuaged by an apparent translation error, which he felt allowed him to reinterpret the Pope's statement. The Vatican press release quoted John Paul II as having said (in French) that evolution was "more than a hypothesis" ("la theorie de l'evolution plus qu'une hypothese").

 

The subsequent official English-language translation of the speech, published October 30, 1996 in the Vatican newspaper, L'Osservatore Romano, translated the section to read that new knowledge "has led to the recognition of more than one hypothesis in the theory of evolution" (John Paul II 1996, this issue p 382). Seizing upon the relative ambiguity of "more than one hypothesis," Thomas wrote a second column claiming, "it is clear that the Pope was not watering down or liberalizing the church's view that the origin of man remained open to debate. He said that there are several theories of origin within the scientific community" (Thomas 1997:B8).

 

Thomas was joined in his enthusiasm for the revised version by the conservative Catholic World Report, which lambasted the news media for the "more than a hypothesis" translation, claiming that the preferable "more than one hypothesis" reflected "a lack of unanimity within the scientific community itself as to which particular hypothesis best explains the theory of evolution . . ." (Delano 1996:51). ….

 

Some Australians seem to have evolution theory around the wrong way.

 

They actually think that they come from Darwin (a Milton Jones joke).

 

Darwin wasn't always an evolutionist.

He slowly became one over time.

 

How did Charles Darwin propose to his wife?

He said that she was his natural selection.

 

One day, a zookeeper noticed a chimpanzee reading two books ...

--The Bible and Darwin's Origin of the Species. Astonished, he asked the ape,

"Not only can you read, you're reading two books at once!?"
"Well," said the chimp, "I'm trying to figure out if I'm my brother's keeper,

or my keeper's brother."

Thursday, October 15, 2026

Saint Margaret Mary Alacoque and the Sacred Heart of Jesus

 



 

Jesus’s heart is so on fire with love for humanity that it has to spread.

He wanted Margaret Mary to spread this love as it contains the graces

necessary for salvation.

 

 

Jesus’ Heart

 

Shortly after she was professed, Mary Margaret received a tremendous grace. She was praying in front of the Blessed Sacrament when she was filled with Jesus’ presence, to the extent that she forgot where she was.

 

Jesus had her lie against his chest like St. John at the Last Supper. He told her the secrets of his heart.

 

“My Divine Heart,” he said in her autobiography, “is so inflamed with love for men, and for you in particular that, being unable any longer to contain within itself the flames of Its burning Charity, It must spread them abroad by thy means, and manifest Itself to them (mankind) in order to enrich them with the precious treasures which I discover to you, and which contain graces of sanctification and salvation necessary to withdraw them from the abyss of perdition.”

 

Jesus’s heart is so on fire with love for humanity that it has to spread. He wanted Margaret Mary to spread this love as it contains the graces necessary for salvation.

 

Then he asked her for her heart, which she begged him to take. He put it inside his own.

She described this as watching a little atom consumed by a furnace. When he pulled her heart out, it looked like a flame. He put it back in her. He told her that her burning heart would consume her until the end of her life.

 

The Aftermath

 

Margaret Mary was accused of being possessed. The sisters threw copious amounts of Holy Water over her to cure her. She was also sent to speak to many theologians, who openly doubted her.

 

Finally, she went to Confession to St. Claude de Colombière. For the first time in her life, someone believed her immediately. He taught her the discernment of spirits and advised her to thank God for the graces he had given her constantly. He permitted her to pray the way God had taught her and ordered her to stop punishing herself for struggling with vocal prayer.

 

Shortly after this, she went to receive Communion from Claude. Jesus gave her a vision of both their hearts being consumed by his. He told her that they were to work together to spread devotion to his Sacred Heart.

 

Claude eventually wrote a book about her visions. This brought a new dedication to the Sacred Heart of Jesus, and also vindicated her in her community. Today the Sacred Heart of Jesus is revered by Catholics around the world.

 

Taken from: St. Margaret Mary and the Sacred Heart – Ascension


Infographic the 12 promises of the sacred heart of jesus – Artofit

Wednesday, October 14, 2026

The Two Witnesses as Apostles of the Lord

 



by

Damien F. Mackey

  

 

“In his speech (Wars 4.3.10), Ananus said that he would lead the people in an

all-or-nothing attack against the Zealots, and that he would not spare his own body in that effort. In that battle, Ananus and his followers actually gained the

upper hand against the Zealots, forcing them into the inner temple and

gaining control of the rest of the city (Wars 4.3.12)”.

 Adam Maarschalk

  

Adam Maarschalk has wonderfully laid the foundations for us to resolve the intriguing matter of the two witnesses of Revelation 11.

 

I based my recent article:

 

Situating those Two Witnesses of Revelation 11

 

(3) Situating those Two Witnesses of Revelation 11

 

on Adam’s work, beginning with: “Adam Maarschalk, who has written, from a preterist point of view, some compelling articles on the Book of the Apocalypse, has gone a long way towards identifying the Two Witnesses: The Two Witnesses Killed by the Beast (Revelation 11:3-13) – Pursuing Truth”.


Adam’s choice for the two witnesses, following the testimony of Flavius Josephus (Wars), are the courageous characters below, Ananus and Jesus, who perfectly fit the terms of Revelation 11 chronologically, and also in various other most important ways, e.g.  their deaths without burial. Adam has written:

 

Ananus ben Ananus and Jesus ben Gamaliel

 

I would like to propose that the two witnesses were two first century high priests, Ananus ben Ananus and Jesus ben Gamaliel (also known as Joshua). According to Josephus, they led the peace movement in Jerusalem when the Zealots were determined to rebel and incite war with the Romans, hoping to gain full independence for Israel. As we will see, their roles, deaths, the aftermath of their deaths, and the timing of their deaths line up with a number of details John saw in Revelation 11.

 

Here is a short summary of these two men.

 

1.       Ananus: The appointment of Ananus as high priest is recorded in Antiquities 20.9.1. He was appointed in 62 AD. Josephus called him “the ancientest of the high priests” and “a very prudent man” (Wars 4.3.7), “a prodigious lover of liberty” who “preferred peace above all things,” and “a shrewd man in speaking and persuading the people” (Wars 4.5.2). Ironically, in December 66 AD he was appointed as a general over Jerusalem, one of 10 generals appointed to prepare for war with Rome (Wars 2.20.3). A long speech given by Ananus against the Zealots is recorded in Wars 4.3.10.

 

2.  Jesus: The appointment of Jesus as high priest is recorded in Antiquities 20.9.4. He was appointed in 63 or 64 AD, but only for about a year (Ant. 20.9.7). From that time on, Josephus said, Jerusalem was “greatly disordered” and “all things grew worse and worse” (Ant. 20.9.4). Josephus referred to Jesus as “a friend and companion” (Life 41.204), and called him “the eldest of the high priests next to Ananus.” Josephus added that “although he was inferior to [Ananus] upon the comparison, he was superior to the rest” (Wars 4.5.2). Jesus also gave a long speech against the Zealots, which is recorded in Wars 4.4.3.

 

The Zealot Temple Siege

 

Ananus and Jesus were both killed at the same time during the Zealot Temple Siege of February-March 68 AD. This siege took place after the Zealots appointed a fake high priest, Phannias, who “did not well know what the high priesthood was” (Wars 4.3.6-8), and he unworthily presided over that post until Jerusalem was destroyed.

In a sense, Ananus and Jesus represented the final lampstands, the final oil-bearing olive trees, of the temple before it was destroyed.

 

Phannias was a fraud, and the people of Jerusalem finally had enough of the Zealots. Ananus and Jesus led them in an uprising:

 

“And now the people could no longer bear the insolence of this procedure, but did altogether run zealously, in order to overthrow that tyranny… The best esteemed also of the high priests, Jesus the son of Gamalas, and Ananus the son of Ananus, when they were at their assemblies, bitterly reproached the people for their sloth, and excited them against the zealots …” (Wars 4.3.9).

 

In his speech (Wars 4.3.10), Ananus said that he would lead the people in an all-or-nothing attack against the Zealots, and that he would not spare his own body in that effort. In that battle, Ananus and his followers actually gained the upper hand against the Zealots, forcing them into the inner temple and gaining control of the rest of the city (Wars 4.3.12). Ananus then chose 6000 armed men to keep the Zealots surrounded and under guard. Unfortunately, as we will see, this strategy came undone because of the trickery of John Levi of Gischala (Wars 4.3.13-14).

 

Revelation 11:5-6

 

In Revelation 11:5 we read that fire would proceed out of the mouths of the two witnesses to devour their enemies who would try to harm them. Compare this to what Jeremiah was told:

 

“Because you speak this word, behold, I will make My words in your mouth fire, and this people wood, and it shall devour them” (Jeremiah 5:14).

 

For more on God’s word being like a fire, and having the power to “slay” people, see Jeremiah 23:29 and Hosea 6:5.

 

 

Revelation 11:6 says that the two witnesses would “have power to shut heaven, so that no rain falls in the days of their prophecy …” Note that during the days of Elijah “it did not rain for three years and six months” (James 5:17; Luke 4:25). This matches the duration of time that the two witnesses would prophesy (Rev. 11:3). During the Roman siege in 70 AD, Josephus gave a speech to the Zealots in which he mentioned that the springs of water were “almost dried up” while Jerusalem was in the hands of the Zealots, but suddenly had more than enough water once the Romans arrived. This indicates that there was a lack of rain during the time that the Zealots controlled Jerusalem:

 

“… and as for Titus, those springs that were formerly almost dried up when they were under your power since he is come, run more plentifully than they did before; accordingly, you know that Siloam, as well as all the other springs that were without the city, did so far fail, that water was sold by distinct measures; whereas they now have such a great quantity of water for your enemies, as is sufficient not only for drink both for themselves and their cattle, but for watering their gardens also” (Wars 5.9.4.409-410).

 

Josephus said that Ananus had “the mastery of those that opposed his designs, or were for the war” (Wars 4.5.2). Josephus didn’t give many details about how he mastered his opponents, but this indicates that Ananus remained untouchable for a significant period of time even while the Zealots had their way in Jerusalem.

Revelation 11:7-9

 

Revelation 11:7-9 says this about the two witnesses:

 

“Now when they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. Then those from the peoples, tribes, tongues, and nations will see their dead bodies three and a half days, and not allow their dead bodies to be put into the graves.”

 

Here “the beast” is mentioned for the very first time in the book of Revelation. (As we discussed in the previous post, it seems evident that John expected his readers to be familiar with Daniel’s description of the fourth beast in Daniel 7.) Here is also the first mention of “the great city” (later mentioned in Rev. 14:8; 16:19; 17:18; 18:10, 16, 18-19, 21). “The great city” is clearly defined as Jerusalem, the place where Jesus was crucified (e.g. Luke 9:31).

 

It’s significant that the beast oversees the deaths of the two witnesses in Jerusalem. This has a bearing on whether the beast was Roman, as many suppose, or Jewish, which is the view I’m presenting in this series. As we saw in our study of Daniel, the Romans were not in Jerusalem from August 66 AD until April 70 AD, except for a few days in November 66 AD when Cestius Gallus led a failed attack on the city. If the events of Revelation 11 took place anytime between late 66 AD and the spring of 70 AD, the beast that overcame the two witnesses was Jewish, not Roman. The events which I believe fulfilled this prophecy took place in February-March 68 AD.

[End of quote]

 

Without my intending to be specific about the “beast” at this point, Adam’s argument otherwise would appear to me to be a perfect foundation for the two witnesses.

 

On an earlier occasion when considering all of this, I believe that I wrote briefly to Adam congratulating him on his work. My only query was then, and would still be now, who are the pair, Ananus and Jesus, in terms of the New Testament? For I would expect the exalted pair to be biblically identifiable – the Bible tends to interpret itself.

 

I wrote to Adam something along such lines.

 

Well, it is my purpose in this present article to attempt to do just that, to suggest biblical identifications for Josephus’s Ananus and Jesus.

 

Ananus and Jesus in biblical terms

 

The Names

 

What I would like to propose here is that Ananus was John the Evangelist and that Jesus was James the Less, two Apostles of the Lord.

 

Ananus, or Annas, is a name related to John (my emphasis):

Annas | The amazing name Annas: meaning and etymology

 

Related names

 

• Via חנן (hanan): Ananias, Anna, Baal-hanan, Ben-hanan, Elhanan, Elonbeth-hanan, Hanan, Hananel, Hanani, Hananiah, Hannah, Hannathon, Hannibal, Hanniel, Hanun, Hen, Henadad, Jannai, Jannes, Jehohanan, Joanna, Joanan, Johanan, John, Jonan, Tahan, Tehinnah

 

Moreover, John “was known to the High Priest” (John 18:16).

Thus, he may have been a Levite.

 

Jesus had told Peter that John would still be alive when He came back (21:22): ‘If I want him to remain alive until I return, what is that to you? You must follow me’.

 

This was the Coming in that generation to which Jesus had referred, when some of the disciples would still be alive (Matthew 16:28).

Now, He was about to return to destroy the unfaithful harlot city of Jerusalem and all of its environs, and to take up his martyred saints, like John, to Himself (what is called the Parousia) (Revelation 11:11-12):

 

But after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. Then they heard a loud voice from heaven saying to them, ‘Come up here’. And they went up to heaven in a cloud, while their enemies looked on.

 

Paul had referred to Peter, John and James as “the three pillars (Galatians 2:9): “… James, Cephas, and John, who seemed to be pillars …”. By now, however, Peter and Paul had been martyred, and so had John’s brother, James, who could not be the James intended here.

No, this was James the Just (the Less), the holy Patriarch of Jerusalem.

 

Admittedly, the name of the fellow witness of Ananus, Jesus/Joshua, or Joses, is not a good fit with the name James. The latter is supposed to have had a brother with that name, Joses, the pair being relatives of Our Lord (Mark 6:3): “‘Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joses, Judas and Simon? Aren’t his sisters here with us?’ And they took offense at him”.

 

Possibly the Evangelist Mark may have intended us to read here, “… James (that is) Joses …”, as we would get in a Hebrew waw-consecutive construction.

 

It is possible, again, that Flavius Josephus confused the names. He would, for instance, according to my view, badly confuse Judas Maccabeus:

 

Josephus has four versions of Judas Maccabeus thinking they were all different persons

 

(2) Josephus has four versions of Judas Maccabeus thinking they were all different persons


John the Evangelist, who envisioned the Apocalypse (Revelation), may even have been a key player for half of it, up to Chapter 11. As a leader of the Christians, like a Bishop, he may have been accepted by them, and by any peace-loving Jews, as their leader, both spiritual and martial. As Jesus would have required of him, John would have been a peace-maker, “
a prodigious lover of liberty” who “preferred peace above all things”.

 

Whereas other great Apostles had by now been martyred, John and James the Just had both survived until the eve of the destruction of the Temple, until the spiritual return (Coming) of the Lord Jesus Christ.

 

James the Just

 

The most complete description of James the Just is found in Saint Jerome's De Viris Illustribus, which quotes from the fifth book of Hegesippus' lost Commentaries:

 

After the apostles, James the brother of the Lord surnamed the Just was made head of the Church at Jerusalem. Many indeed are called James. This one was holy from his mother's womb. He drank neither wine nor strong drink, ate no flesh, never shaved or anointed himself with ointment or bathed. He alone had the privilege of entering the Holy of Holies, since indeed he did not use woolen vestments but linen and went alone into the temple and prayed in behalf of the people, insomuch that his knees were reputed to have acquired the hardness of camels' knees.

 

Although some parts of this passage may not be accurate, it does confirm the idea that James was called the Just because of his piety and ascetic lifestyle. James died in 62 AD, apparently as a result of conflicts with the Jewish authorities in Jerusalem. According to the historian Josephus, a Jewish council condemned him "on the charge of breaking the law," then had him executed by stoning. Josephus says that this action was very unpopular with many of the citizens of Jerusalem, and that many of them viewed it as a political murder.